by 'Umar Quinn -From The Principles of Salafiyyah Workshop at Masjid Al Bukhaari (West Palm Beach Florida)
Uploaded by SalafyInk on 19 Feb 2012
Saturday, February 25, 2012
al-Albânî about Qutb, ‘Abdullâh ‘Azzam and al-Ikhwân al-Muslimûn
Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî
Source: cassette tape ”Mafâhîm yajib an nusahhih”
Reference: Darulhadith, Sweden
www.aFatwa.com
Source: cassette tape ”Mafâhîm yajib an nusahhih”
Reference: Darulhadith, Sweden
www.aFatwa.com
Shaykh al-Albânî: Have you heard about ’Abdullâh ’Azzâm?
A person: Yes!
Shaykh al-Albânî: ‘Abdullâh ‘Azzâm was here with al-Ikhwân al-Muslimûn. Al-Ikhwân al-Muslimûn boycotted me for about seven-eight years ago. They boycotted my lectures and my call and ‘Abdullâh ‘Azzâm was the only one from al-Ikhwân al-Muslimûn who always came to my lectures with a small notebook and a very small pen. Once the decision of boycotting my lectures came, he never appeared again. I once happened to meet him in the Suhayb-mosque outside the prayer. I greeted him and he shamefully greeted back because he didn’t want to break the agreement. I then said to him:
“Is it this what Islâm commands you?”
He then said:
“The summer clouds will soon brighten up.”
The days went by. One day he came home to me but I wasn’t home. He found out that I was at home at (my son in law) Nidhâm, knocked at the door and came in. He thereafter said:
“I went to your home but didn’t find you there. I’m eager to benefit from your knowledge.”
I then said to him:
“That is what I know, but what is the intention with this boycott?”
He then said:
“You have made Takfîr upon Sayyid Qutb!” – and this is the point.
I asked him:
“How?”
He answered:
“You say that he speaks in accordance with Wahdat-ul-Wujûd in the chapter ‘al-Hadîd’ and ‘al-Ikhlâs’.”
I then said:
“Yes, he has uttered some of the utterances of Sûfiyyah. The only thing one could understand from it is that he speaks in accordance with Wahdat-ul-Wujûd. However, according to our principles we do not do Takfîr upon a person who falls into Kufr before he has received the truth. How can you proclaim this boycott when I am in your midst? If you do not come, then you could have sent someone in order to find out if it is true that I am making Takfîr upon Sayyid Qutb or not. Sayyid Qutb says this and that here and there.”
He had an outbreak and said:
“The man believes in Allâh, his messenger and Tawhîd!”
“The man believes in Allâh, his messenger and Tawhîd!”
We then said to him:
“O dear brother, we do not refute the truth he said, rather the incorrect.”
Despite this session, he spread two-three articles in the Kuwaiti journal “al-Mujtama’” with big headlines:
“Shaykh al-Albânî makes Takfîr upon Sayyid Qutb.”
This is a long story. The one who says that al-Albânî makes Takfîr is as the one who says that al-Albânî praises Sayyid Qutb at a particular occasion. These people are Ahl-ul-Ahwâ! The only way to cope with them is to pray to Allâh for them.
“Can you then force people to believe?” (The Qur’ân 10:99, interpretation of its meanings)
Principles Concerning Declaring Others to be Disbelievers, Innovators or Open Sinners [Faasiqs] | 3 | Is It Allowed to Say Anything Against Someone Who Takes the Opinion of One Shaikh and You Another? Principles Concerning Declaring Others to be Disbelievers, Innovators or Open Sinners [Faasiqs] | 3 | Is It Allowed to Say Anything Against Someone Who Takes the Opinion of One Shaikh and You Another?
Questioner: There are some issues, O Shaikh, which some of the people of knowledge with us have differed in, some of them calling those things an innovation and others saying it is permissible, and some of the youth blindly follow and due to the trust they have in the scholar who says that it is permissible, he takes his [i.e., that scholar’s] opinion in the issue, so is it permissible, O Shaikh, to judge this person, like slandering his manhaj or declaring him to be an innovator due to him doing that, and an example of that is acting. Shaikh Muhammad ibn Uthaimeen laid down some conditions for it and holds it to be permissible and Shaikh ‘Abdullaah ibn Jibreen, some Shaikhs like Shaikh Bakr Abu Zaid and Shaikh Rabee ibn Haadi say that it is an innovation, what is your opinion, O Shaikh? Al-Albaani: Subhaanllaah! Allaahu Akbar! Your question started as something and ended as something else in my opinion. So are you asking one question or more than one? Questioner: One question, O Shaikh. Al-Albaani: Then define your question, because I felt that there was more than one. Define your question. Questioner: The question is about the ruling concerning an individual who goes by the saying of a Shaikh who declares something to be allowable, [declares it] to be permissible to do that thing, and an example of that is acting. Al-Albaani: Yes, yes. Questioner: Is it allowed for me, being that I hold acting to be an innovation and this other person holds the view of, for example, one of the major scholars who says it is permissible, is it permissible for me to slander this person’s manhaj by saying that, ‘This is the manhaj of the Ikhwaan al-Muslimoon in this issue,’ or that such a person can be declared to be an innovator because he took the opinion [of another Shaikh] in this issue, bearing in mind that the person is a blind-follower, O Shaikh? Al-Albaani: Is it permissible for a scholar to say anything against someone who opposes his opinion? Questioner: No. Al-Albaani: Then this situation is even less permissible. Is the answer clear? Questioner: Yes. Al-Albaani: Okay. Questioner: May Allaah reward you with good. Al-Albaani: And you. |
“Keep me and my sons away from worshiping idols” – Quranic Supplication
Rabbij-‘al haazal-balada ‘aaminan wajnubnee wa baniyya ‘an na’budal-‘asnaam.
O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols [Soorah Ibraaheem (14):35]
In the Name of Allaah, the Extremely Merciful, the Bestower of Mercy...
Allaah the Almighty says:
»إِنَّ اللَّـهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّـهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا«
«Verily Allaah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom He wills, sins other than that.»
[Sooratun-Nisaa' (4):116]
«Verily Allaah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom He wills, sins other than that.»
[Sooratun-Nisaa' (4):116]
Ibraaheem invoked Him saying:
»وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ«
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (14):35]
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (14):35]
When Ibraaheem was supplicating to Allaah, one of the things he asked for was that he and his children be granted distance from the act of worshiping idols. He asked Allaah to protect him and his children from worshiping idols while he was the one who smashed the idols with the firmness upon Tawheed that he had.
In Soorah Maryam, Ibraaheem called his father to Tawheed saying:
أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا ﴿٤٣﴾ يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَـٰنِ عَصِيًّا ﴿٤٤﴾ يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَـٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا ﴿٤٥﴾٤
«O my father! Verily, there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path. O my father! Worship not Shaytaan (Satan). Verily, Shaytaan has been a rebel against the Most Gracious (Allaah). O my father! Verily, I fear lest a torment from the Most Gracious (Allaah) should overtake you, so that you become a companion of Shaytaan (in the Hell-Fire).»
[Soorah Maryam (19):43-45]
«O my father! Verily, there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path. O my father! Worship not Shaytaan (Satan). Verily, Shaytaan has been a rebel against the Most Gracious (Allaah). O my father! Verily, I fear lest a torment from the Most Gracious (Allaah) should overtake you, so that you become a companion of Shaytaan (in the Hell-Fire).»
[Soorah Maryam (19):43-45]
Allaah (`Azza wa Jall) has praised him with special praises: being Haneef (pure in his monotheism) and being free from ever having made shirk. Along with that, here he is saying:
»وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ«
«Keep me and my sons away from worshipping idols.»
[Soorah Ibraaheem (14):35]
«Keep me and my sons away from worshipping idols.»
[Soorah Ibraaheem (14):35]
This clearly shows you that he was concerned and afraid of worshiping idols. He was afraid of committing shirk with Allaah (subhaanahu wa ta`aala) along with the strength of his tawheed, the strength of his conviction, his sincerity, his certainty and his knowledge of Allaah (`Azza wa Jall). This did not lead him to feel safe from being misguided, being tricked by the Shaytaan or being led astray. Rather, he knew that only Allaah (ta`aala) could protect him, and only Allaah could keep him from shirk, and every other thing would lead to his destruction and demise.
Lesson Drawn from the Verse:
– ٣الخوفُ مِنَ الشركِ، فإنَّ إبراهيمَ عليه السلامُ – وهو إمامُ الحنفاءِ والذي كسَّرَ الأَ صنامَ بيدِهِ – خَافَهُ على نفسِهِ فكيفَ بِمَنْ دونِهِ.
3 - We should (truly) be afraid of the reality of shirk since Ibraaheem (`alayhis-salaam) was the Imaam of the monotheists, and he demolished the idols with his hands, yet still feared falling into shirk. If the Imaam of the monotheists, Ibraheem (`alayhis-salaam), feared shirk for his own being, should we not, as average every-day monotheists, be moreso afraid for ours?
»وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ«
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (4):35]
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (4):35]
Ibn Taymiyyah (rahimahullaahu ta`aala) commented: WHO can be safe from trials after that?1
Ibn Katheer said: Based on this, EVERY caller to the religion should make du`aa for the safety of his own-self, the safety of his religion, and for the religion of his father or his parents, and that of his children in lineage and offspring.2
Thursday, February 23, 2012
The Grandest
Imaam as-Sa`dee:
Tawheed is the right of Allaah, the most obligatory upon His worshipers, it is the greatest of religious commands, the most basic of all fundamentals, and the firmest basis for deeds.
*
al-Qawl as-Sadeed
Al-Albany
اضافة كتاب الكتروني: فهرس سلسلة الهدى والنور
تم اضافة كتاب الكتروني يعرض فهرس سلسلة الهدى والنور حسب فهرسة موقع أهل الحديث والأثر ( http://www.alathar.net )، وتشمل صيغ الكتاب صيغة ملف تنفيذي (exe)، وملف مساعدة (chm)، وصيغة الموسوعة الشاملة (bok)، كما تم ارفاق الفهرسة بصيغة ملف وورد، وصيغة (txt) النصية. ويشمل الكتاب فهرسة الأشرطة على الفتاوى والمسائل، مع إضافة أشرطة جديدة للفهرس السابق، وقد تم إعداده بواسطة موقع روح الإسلام.
ويمكن تحميله من الرابط التالي:
موقع الألبانيhttp://www.alalbany.net
Thursday, February 16, 2012
What is Incumbent upon the New Muslim to Implement and to Abandon – Shaykh Salih al-Fawzan
What is Incumbent upon the New Muslim to Implement and to Abandon
Shaykh Salih al-Fawzan
Shaykh Salih al-Fawzan
The Government of Tawheed and Sunnah-The Kingdom of Saudi Arabia
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Shaikh Ahmad Bin Umar Bin Saalim Baazmool (may Allaah preserve him) quoted Shaikh Saaleh Al-Luhaydaan (may Allaah preserve him) who said:
This country is the heart of Islaam and its sanctuary. It has been blessed with many affairs of peace and security whose match is not found in the world. There is no doubt that it is unrestrictedly the best of governments in this world.
And this neither means that it is (perfect) nor that anyone says that it is perfect, rather it has mistakes and we have mistakes; however it is the best of governments upon the face of the earth. And for that reason, it is incumbent upon every Muslim within and outside of it to supplicate for it to be upon firmness, strong upon truth and giving assistance to the oppressed.
And the reason (for its success) is that it has remained upon the Pure Creed of of Tawheed, and because it establishes the prescribed Islamic legislated laws when the conditions for its establishment are fulfilled.
[Source: Dawlatu at-Tawheed Was-Sunnah: page: 14]
Abu Mu-aawiyyah (Abdullaah Al-Gambi)
UPCOMING LESSON: How the Muslimah Can Obtain the Sweetness of Eemaan (Sisters Only)
Shaykhah Umm Ahmad Salwaa Subki (known as Ustaadhah Salwaa) (Of Madinah).She has many tazkiyaat from the ‘ulamaa and a close relation with them – especially the mashaayikh in Riyaadh. She teaches Fathul Majeed fee Sharh Kitaabit-Tawheed, Jaami’ul ‘Uloomi wal Hikam (Explanation of 40 Ahaadeeth An-Nawawiyyah) and Al-’Aqeedah Al-Waasitiyyah.
Link to classroom: http://www.wiziq.com/online-class/748880-how-the-muslimah-can-obtain-the-sweetness-of-emaan
Link to classroom: http://www.wiziq.com/online-class/748880-how-the-muslimah-can-obtain-the-sweetness-of-emaan
The Keys to the Success
By Shaykh ul –Islaam Ibn Qayyim aj-Jawzeeyah as-Salafi -Rahimullaah-
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751) -Rahimullaah- said:
Bukhari mentions in his ‘Saheeh’ from Wahab bin Munnabih that it was said to him: ‘Is not‘La ilaha ‘illa Allaah’ the key to Paradise?’
He said: ‘Of course, however there is no key except that it has teeth, so if a key is brought which has teeth then it will be opened, otherwise it will not open.’
Ibn Qayyim continues:
‘Allaah Subhanahu has placed keys for everything that is necessary, and they open the way, so Allaah made purification the key for prayer, as the Messenger-sallAllaahu alayhi wa sallam- said:
‘The key to prayer is purification.’ [Saheeh al-Jamia as-Sagheer No.5885] .
Like wise
- Ihram is the key to Hajj,
- Truthfulness is the key to righteousness,
- Tawheed is the key to Paradise,
- Asking good questions and being attentive is the key to knowledge,
- Patience is the key to victory and triumph,
- Gratitude is the key to increase of provision,
- Remembrance of Allaah is the key to having loyalty to Allaah and His love,
- Taqwa (piety) is the key to success,
- Fervent desire and dread of Allaah is the key to being successful,
- Dua’ (Supplicating) is the key to being responded to,
- Zuhd (Abstaining from the luxuries of the world) is the key to desiring the Hereafter,
- Reflecting about that which Allaah calls His slaves to is the key to Eemaan (having faith),
- Making the heart accept Islaam and making it secure for Allaah and having sincerity for Him by having love and hate and fulfilling His commands and leaving the prohibitions is the key to going in front of Allaah,
- Pondering upon the Qur’aan, and imploring Allaah before dawn and not sinning is the key to giving the heart life,
- Being kind to the worshippers of the Creator and striving to benefit His worshippers is the key to obtaining mercy,
- Striving to seek forgiveness from Allaah and Taqwa (piety) is the key to Rizq (provisions),
- Obedience to Allaah and His Messenger is the key to honour,
- Longing for the Hereafter is the key to being prepared for the Hereafter,
- Fervent desire for Allaah and the Hereafter is the key to all goodness,
- Love for the world, continuously longing for it and turning away from the Hereafter is the key to all evil.
This is a great matter from the most beneficial chapters of knowledge, namely knowing the keys to goodness and evil.’
[Taken from: ‘Haadi al-Arwaaha ila Bilaad al-Afraaha’ by Ibn Qayyim vol 1 p.139]
Then YES, I am a Wahhâbî – Sheikh al-Fawzân
Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: http://www.sahab.net/forums/index.php?showtopic=120580
Reference: Darulhadith.com
http://afatwa.com
Source: http://www.sahab.net/forums/index.php?showtopic=120580
Reference: Darulhadith.com
http://afatwa.com
Question:
Why are all of those who call towards Tawhîd called as “Wahhâbiyyah” ever since Shaykh Muhammad bin ‘Abdil-Wahhâb (rahimahullâh)? This word scares off many people from those who call towards Tawhîd.
Shaykh al-Fawzân:
No, it doesn’t scare off at all. We are proud of the fact that the one who calls towards Tawhîd is called as “Wahhâbî” and all praise is due to Allâh. What is the one who calls towards Shirk (idolatry, polytheism) called then? What is he called? Jâhilî!
We are proud of it. Let them then say “Wahhâbî”. They are thusly themselves witnessing that the call of Wahhâbiyyah is a call towards Tawhîd. The author of “al-Lanjah” (rahimahullâh) said:
“If the one who follows Ahmad is a Wahhâbî, then let the humans and Jinns witness that I am a Wahhâbî.”
Ahmad here is the messenger (sallâ Allâhu ‘alayhi wa sallam);
“If the one who follows Ahmad is a Wahhâbî, then let the humans and Jinns witness that I am a Wahhâbî.”
Refutation of Tariq Ramadan
We find in the words of Tariq Ramadan thoughts that reflect the beliefs of Kufr (disbelief) and Shirk (polytheism) of the heretic Sufis. The belief in "Wahdatul Wujood" (unity of existence, meaning that everything is Allaah and Allaah is everything) is a form of pantheism and "al-Hulul" (believing that Allaah is in certain creatures), which are heretic beliefs taught by most of the Sufiyyah Turuq in the world today. One should not be surprised to see Tariq showing and expressing these heretic beliefs since the grandfather of Tariq,Hassan al-Banna, was a Sufi of the al-Hisaafiyyah ash-Shaadhiliyyah tariqah that expressed these same beliefs, aswell as Sayyid Qutb who expresses clearly these heretic beliefs in his book "Fi Dhilaal al-Qur'aan" in many places and in particular in his commentary on Surah al-Ikhlaas, aswell as other key figures from Ikhwaan al-Muslimuun (had the same beliefs).
--
Source for the below: http://www.salafitalk.net/st/viewmessages.cfm?Forum=16&Topic=11918Tariq Ramadan blames the Salafis for being responsible for terrorism! And free and far removed are the scholars and the followers of Salafiyyah from condoning terrorism and the corrupt ideology of the Khawaarij.It should also suffice us as a confirmation of his misguidance that Tariq Ramadan cooperates with organizations that aggrandize the likes of Hasan al-Banna (who is Tariq Ramadan's grandfather) and Sayyid Qutb, the revivers of the Khawaarij ideology in the modern era.Furthemore, Tariq Ramadan has called to leaving off aspects of the Islamic Sharee'ah (such as his infamous call for a "moratorium" on the punishment for adultery legislated by Allaah, subhaanahu wa ta 'alaa) and abandoning the scholars of the religion. To him, an ideal practice of Islam involves combining Islamic values with the conjecture and doubts of Western philosophers, and he has studied the works of such disbelieving philosophers extensively. In this regard, TIME Magazine "honored" Tariq Ramadan as being one of the most important "innovators" of the 21st centurySource for the below : http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=2903On 7th July 2006, our brother Abu Khadeejah gave a khutbah in the salafi masjid in Birmingham and mentioned the individual called Tariq Ramadan. You can listen to the khutbah here,As this individual may not be as well known in the English speaking world as he is in the French speaking world, there is not a lot of material concerning him in English. However, there are some articles in french concerning him and more importantly the words of Shaykh Raajihi on Tariq Ramadan on this site:
http://www.assounnah.com/verite_tarik_ramadan.htm
Imâm al-Albânî about the knowledge of Hasan al-Bannâ
Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî
Source: Silsilat-ul-Hudâ wan-Nûr (200)
Reference: Maktabah Darulhadith.com
http://aFatwa.com
Source: Silsilat-ul-Hudâ wan-Nûr (200)
Reference: Maktabah Darulhadith.com
http://aFatwa.com
Shaykh al-Albânî:
The Qur’ân and Sunnah are a few words, but they comprise one’s entire life. This example is hereby mentioned:
“All say that they have love for Laylâ, but Laylâ admits none of it.”
[Proverb]
Hasan al-Bannâ was first of all not a learned man. He was occupied with Da’wah. He saved the Muslim youth when he made them leave cafes and cinemas and the like. There are no doubts about it. Where are al-Hasan al-Bannâ’s books that indicate his knowledge? His father, ‘Abdur-Rahmân, has a couple of books that indicate his knowledge. As for his son Hasan, he only has a couple of small booklets. These small booklets constitute a methodology for his call and (they) do not indicate that he was knowledgeable at all. The one who says that he follows the Qur’ân and Sunnah according to the understanding of Hasan al-Bannâ has turned a blind eye and has submitted to the desires of Hizbiyyah.
A Woman Paying Her Zakat To Her Husband – Shaykh Muqbil
Shaykh Muqbil ibn Haadee Al-Waadi'ee (raheemahuallaah)
Translated by Raha ibn Donald Batts
Translated by Raha ibn Donald Batts
Question:
A Woman owns gold which reaches the minimum required amount for Zakat; is it permissible for her to pay her Zakat to her (Muslim) sisters or to her husband, bearing in mind that she does not own anything except this gold?
Answer:
Yes, it is permissible for her to pay her Zakat to her sisters in they are poor. Poorness is neediness; meaning that one does not have that which suffices him. It is also permissible for her to pay her Zakat to her husband if he is poor; as the Prophet (sallallahu alayhi wa sallam) said to Zanayb the wife of ‘Abdullaah ibn Mas’ood when she said: “Is it permissible for me to give Zakah of my gold to him (my husband).” He said: “Yes.”
Shaykh al-Fawzân about Ahbâsh and Abdullâh al-Habashî (AICP, Habashis)
Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: http://alfawzan.ws/node/2078
Date: 1426-03-08/2005-04-16
Reference: Darulhadith.com
http://aFatwa.com
Source: http://alfawzan.ws/node/2078
Date: 1426-03-08/2005-04-16
Reference: Darulhadith.com
http://aFatwa.com
Question:
What do you consider of the sect Habashiyyah that are followers of ’Abdullâh al-Hararî al-Habashî? What is their doctrine?
Shaykh al-Fawzân:
Their doctrine is grave-worship and associating partners with Allah (Shirk billâh‘azza wa jall). He is a grave-worshiper, and refuge is sought with Allâh, and a Sûfî. al-Lajnah ad-Dâ’imah did a clarification in which they refute this deviant sect and clarify its methodology.
There is a doctor’s dissertation, in two volumes, about the Ahbâsh-sect and its methodology. A Syrian brother by the name ‘Abdur-Rahmân Dimashqiyyah [Dimashqiah] has likewise written a book about the Ahbâsh-sect. Greater and smaller books have thusly been written about them.
In conclusion, they are a Sûfî-sect that engages in Shirk and grave-worship.
Tuesday, February 14, 2012
The Obligation of Differing From The Disbelievers – Shaykh Saleh ibn Fawzan al-Fawzan
Author: Shaykh Saleh ibn Fawzan al-Fawzan
Jumah Khutbah: Riyadh, Date: October 12, 2001 (Rajab 25, 1422)
Jumah Khutbah: Riyadh, Date: October 12, 2001 (Rajab 25, 1422)
All praise is due to Allaah Who has promised those with patience a reward without measure. He has rewarded those who are thankful for His bounties with preservation and protection as well as with a generous increase with regard to these bounties. I testify that there is nothing worthy of worship except Allaah, with Whom there is no associate, beyond any shadow of doubt. I testify that Muhammad is His servant and Messenger; the leader of all Messengers and the chosen one from among all mankind. May the blessings of Allaah be upon him, his family, his companions and all those who will follow them sincerely until the Day of Judgement.
O Allaah’s servants! Allaah, the Most High, has granted the Muslims a complete Sharee’ah, or comprehensive set of rules, that cover all religious and worldly matters. He made happiness both in this world and in the Hereafter contingent on working according it and adhering to its guidance. Allaah, Most High says that which means: “Whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].”(Taa Haa: 123).“Whoever follows My guidance – there will be no fear concerning them, nor will they grieve.”(Al-Baqarah: 38).
This Sharee’ah is the straight and correct way, which is the way of those on whom Allaah has bestowed His Grace such as His Prophets, the sincere, the martyrs, and the righteous. Anything other than this is the way of those who have earned the wrath of Allaah such as the Jews, the Christians and the polytheists.
Dear Muslims! In every rak`ah, or cycle, of your prayer, you invoke Allaah to show you the straight path and keep you away from the path of those who have earned His wrath and those who have gone astray. You do this because you recite Surat Al-Faatihah. This recitation in every rak`ah is one of the pillars of Salaah, or prayer. Therefore, you should reflect on this Du`aa’, or supplication, its objectives and its positive results.
First and foremost, it implies following Allaah’s Messenger sallallaahu ‘alayhi wa sallam and adhering to Allaah’s Sharee’ah concerning acts of worship, business transactions, morals and inward and outward manners. It also entails differing from the disbelievers with regard to their specific acts of worship, business transactions, morals, and manners. This is because imitating them outwardly leads to Read more of this post
Saturday, February 11, 2012
Abu Muhammad al-Maghribee’s blog!!
Abu Muhammad al-Maghribee's blog!! please share, spread the word!, Barakallaah feekum Some of the brother's lectures can be downloaded at the website : http://abdurrahman.org/audio/Abu_Muhammad_al-Maghribee/index.html |
Wednesday, February 8, 2012
Visiting the Prophet’s Grave عليه السلام after Every Prayer
The Shaikh was asked a question about whether a visitor to Medinah is allowed to go to the Prophet’s grave صلى الله عليه وسلم after every prayer, so he said:
Al-Albaani: If what you mean is every time someone prays, then we say no; but it is permissible [for the visitor] to do that sometimes and likewise it is not permissible for the residents of Medinah to visit it constantly after every prayer as is the case nowadays, for in doing so they are taking his grave عليه السلام as a place of festivity [Eed], and established hadiths have been reported which prohibit taking his grave عليه السلام as a place of festivity.
But a person who does that sometimes whether he be a resident or a visitor to Medinah–then let him do it sometimes and not repeatedly.
Questioner: Wouldn’t Ibn Umar do that?
Al-Albaani: Not all the time, he would, for example, upon returning from a journey, go to the Prophet’s grave عليه السلام and give him salaam and to Abu Bakr and his father, but as for him making that his habit as the innovators do–then far be it for him to do such a thing.
Al-Hudaa wan-Noor, 97.
Etiquette of Seeking Knowledge [PDF Book & Explanation on MP3 Files]
Etiquette of Seeking Knowledge Download(Right click then save target/link as) Brief Explanation of Etiquette of Seeking Knowledge by Ahsan Hanif (Audio) Part 1 | Part 2 (Right click then save target/link as) By: Shaykh Bakr Aboo Zayd Translator: Abu Abdillah Murad Publisher: Al-Hidaayah The Etiquette of Seeking Knowledge ... to adorn oneself with beautiful etiquette, [...] |
al-Ajurumiyyah
al-Ajurumiyyah Poem Text & Audio Download (Right click then save target as) {Download Audio} (Right click then save target as) al-Ajurumiyyah Poem in PDF format & Audio to help in memorisation al-Ajurumiyyah Text & Audio Download (Right click then save target as) {Download Audio} (Right click then save target as) al-Ajurumiyyah on PDF format with [...]
Tuesday, February 7, 2012
Ibn Baaz: Have a Set Amount You Read From the Quraan Daily
Shaikh Abdul-Aziz ibn Muhammad ibn Dawud said, “I was going with his eminence, may Allaah have mercy on him, from the Imaam Turki ibn Abdullaah mosque to his house when he asked me about reading the Quraan. I told him I read it from time to time but that I did not have a set portion that I read daily. So he said that I should take up an amount to read from the Quraan daily even if it was only a little, explaining that the person who has a set portion which he reads daily from the Quraan will finish it, but he who does not may finish reading it quickly one time but then months may pass and he will not have finished it, and he mentioned the example of a person who reads a juzz a day finishing it in a month and he who reaads two finishing it in fifteen days.”
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