Monday, July 15, 2013

The first 10 days of Dhul-Hijjah


Know-baarakAllaahu feekum- that the first 10 days of Dhul-Hijjah are the best and most virtuous days of the year –for both the pilgrim and those who stay behind.  They are days of striving to gain closeness and proximity to Allaah and seeking His Mercy and Forgiveness.  They are days of Salaah, and Zakaah/Sadaqah, du'aa and the remembrance of Allaah, sincere repentance, and all other virtuous deeds.

Allaah swore by these days in His saying:

} وَالْفَجْرِ * وَلَيَالٍ عَشْرٍ {

"By the Dawn, and by the Ten Nights." [1]


And the Prophet (Sallallaahu 'alayhi wasallam) said:

(( أَفضَلُ أَيَّامِ الدُّنيَا أَيَّامُ العَشْرِ ))
"The best days in the dunyaa are the ten days." [2]

And the Prophet (Sallallaahu 'alayhi wasallam) said:

(( مَا مِنْ أَيَامٍ  العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ ))
قَالُواْ: يَا رَسُولَ اللهِ!  وَ لاَ الجِهَادُ فِي سَبِيلِ اللهِ؟
قال: (( و لاَ الجِهَادُ فِي سَبِيلِ اللهِ؛ إِلاَّ رَجُلٌ خَرَجَ بِنَفسِهِ وَ مَالِهِ ، فَلَمْ يَرْجِعْ مِن ذَلِكَ بِشَيءٍ ))

" There are no days during which good righteous deeds are more beloved to Allaah than the ten days (the first ten days of Dhil-Hijjah)."
So the Companions asked: "Not even Jihaad in the Path of Allaah?"
He said: "Not even Jihaad in the Path of Allaah, except for a man who goes out with his person and his wealth, and comes back with nothing." [3]

During these days it is recommended to increase in making takbeer,tahleel, and tamheed, and to increase in all types of righteous deeds, like prayer, fasting, giving in charity and so on. 

'Arafah:

And from these righteous actions is fasting the Day of 'Arafah.  The Messenger of Allaah (Sallallaahu 'alayhi wasallam) said:

((يُكَفَّرَ السَّنَةَ الَّتِي قَبْلَهُ ، وَ السَّنَةَ الَّتِي بَعْدَهُ ))

"It expiates (the sins) of the previous year, and the following year."[4]

All of the evil deeds you did, all of the sins you committed against yourself – of the past year and the year to come – wiped away by fasting this one day!!

And this fast is for those who remained behind, as fasting the Day of 'Arafah by those who are at 'Arafah is not from the guidance of the Prophet (Sallallaahu 'alayhi wasallam) and his Companions.  'Abdullaah bin 'Umar (Radiyallaahu 'anhumaa) was asked about fasting the Day of 'Arafah by those at 'Arafah. He said: "I made Hajj with the Prophet(Sallallaahu 'alayhi wasallam) and he did not fast it, and with Aboo Bakr and he did not fast it, and with 'Umar and he did not fast it, and 'Uthmaan and he did not fast it. And I do not fast it, nor do I order it, nor do I prohibit it." [5]


The Day of an-Nahr:

Of these 10 blessed days is the Day of an-Nahr, or 'Eedul-Adhaa. The Prophet (Sallallaahu 'alayhi wasallam) said:

(( إَنَّ أَعْظَمَ الأَيَّامِ عِندَ اللهِ تَبارَكَ وَ تَعالَى يَومُ النَّحْرِ ، ثُمَّ يَومُ القَرَِّ ))

"Verily the greatest of Days with Allaah- the Blessed and Most High- is the Day of Sacrifice, then the Day of Rest [following it]."[6]

This day commemorates the day in which Ibraaheem ('Alayhis-Salaam) was instructed by Allaah to sacrifice his firstborn son Ismaa'eel ('Alayhis-Salaam) –and Allaah, out of His great expansive mercy and kindness – gave in his place a ram. So on this day, in commemoration of the sacrifice of Ibraaheem ('Alayhis-Salaam), it is upon those who have the means to sacrifice a camel, cow, sheep or goat.

The Prophet (Sallallaahu 'alayhi wasallam) said:

(( مَنْ كَانَ لَهُ سَعَةٌ وَ لَم يُضَحِّ فَلاَ يَقْرَبَنَّ مُصَلاَّنَا ))

"Whoever has the means, and does not sacrifice,
should not approach our musallaa." [7]

And the one who has the ability and intends to sacrifice an animal, then he is not to cut his hair and nails, from the first day of Dhul-Hijjah up until after he sacrifices.

And Allaah has made the days of An-Nahr and at-Tashreeq (the 3 days that follow it) days of eating and drinking.


The Takbeeraat:

From the day of 'Arafah (9th of Dhil-Hijjah) up until the 'Asr prayer on the 13th day of Dhil-Hijjah, after the Salaah, we make the takbeeraat.

Ibn Abee Shaybah reported that 'Alee (Radiyallaahu 'anhu) used to make the takbeer beginning after the Fajr prayer on the Day of 'Arafah, up until after the 'Asr prayer on the last day of Tashreeq (the 13th day of Dhil-Hijjah). As for the wording of the Takbeer, then there is nothing authentically reported from the Prophet (Sallallaahu 'alayhi wasallam). Rather, what we find is the 'Abdullaah  bin Mas'ood (Radiyallaahu 'anhu) used to say:

Allaahu Akbar, Allaahu Akbar, Laa ilaaha illallaah,
wallaahu akbar, Allaahu Akbar, wa lillaahil-Hamd [8]

And Ibn 'Abbaas (Radiyallaahu 'anhumaa) used to say:

Allaahu Akbar, Allaahu Akbar, Allaahu Akbar, wa lillaahil-Hamd.
Allaahu Akbar wa ajalla, Allaahu Akbar 'alaa ma hadaanaa. [9]



So it is upon us to exert ourselves in obedience to Allaah during these 10 blessed days, from their beginning till their end; increasing in oursalaah, trying to fast the Day of 'Arafah, making mention of Allaah in abundance, sadaqah, sacrificing an animal on the Day of An-Nahr or the days that follow it, recitation of the Qur'aan, Repenting to Allaah, seeking His mercy and forgiveness, and so forth. For there is no time like these 10 days:

(( مَا مِنْ أَيَامٍ  العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ ))

" There are no days during which good righteous deeds
are more beloved to Allaah than the ten days."


And Allaah (Tabaaraka wa Ta'aala) knows best.


Adapted from the notes for a khutbah delivered by Aboo Sufyaan Beecher
Masjid al-'Uthmaan, Kuwait City, 1425H

[1]  Al-Fajr (89):1-2
[2]  al-Bazzaar. See Saheehul-Jaami' of Shaykh Al-Albaanee (#1133)
[3]   Al-Bukhaaree and Muslim from Ibn 'Umar and others, al-Bukhaaree from Ibn 'Abbaas, Muslim from Abee Sa'eed, At-Tahaawiyyah (#734), Saheeh Sunan Abee Daawood(#2438), and As-Saheehah (#1471).
[4]  Saheeh Sunan at-Tirmidhee (#749)
[5]  Saheeh Sunan at-Tirmidhee (#751)
[6]  Saheeh Sunan Aboo Daawood (#1552)
[7]  Saheeh Sunan Ibn Maajah (#2549): Hasan.
[8]  Ibn Abee Shaybah
[9]  al-Bayhaqee (3/315)

"The best du'aa is the du'aa on the Day of 'Arafah..."


The Messenger of Allaah (Sallallaahu 'alayhi wasallam) said:

(( خَيرُ الدُّعَاءِ : دُعَاءُ يَومِ عَرَفَةَ ، وَ خَيرُ مَا قُلْتُ أَنَا وَ النَّبِيُّونَ مِنْ قَبْلِي :  لاَ إِلَهَ إِلاَّ اللهُ ، وَحْدَهُ لاَ شَرِيكَ لَهُ ، لَهُ المُلكُ ، وَ لَهُ الحَمدُ ، وَ هُوَ عَلَى كُلِّ شَيءٍ قَدِيرٌ ))

"The best du'aa is the du'aa on the Day of 'Arafah, and the best thing that I and the Prophets before me said is:  

'Laa ilaaha illallaah, wahdahu laa shareeka lah, lahul-Mulku 
wa lahul-hamd,  wa huwa 'alaa kulli shayin qadeer'."

(There is nothing that deserves to be worshipped in truth except Allaah, He is Alone and has no partner, to Him belongs the dominion and to Him belongs all praise, and He is All-Powerful over all things) [1]



[1]  At-Tirmidhee (#3585): Declared hasan by Shaykh al-Albaanee. See As-Saheehah (#1503)

Imam as-Sa’dee’s Tafseer of Allaah’s Statement: “Oh you who believe! Siyaam has been prescribed for you…”

Make Du’aa right before Maghrib on Fridays and when Fasting

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d
Implementing the Sunnah of the Prophet (salallaahu ‘alayhin wa sallam) in your Du’aa to Allaah!
Student Salah al-’Iraanee (hafidhahullaah) said: “The Du’aa made before Maghrib on Fridays is answered, and the Du’a when breaking the fast is also answered! Both are just before Maghrib!”
Then he brought the hadeeth: “…Supplications will be answered on Friday after ‘Asr prayer until the sun goes down.” [Saheeh al-Targheeb wa’l-Tarheeb, no. 700]
Hadeeth“There are two which will not be rejected: du’aa at the time of the adhaan and when it is raining.” [Saheeh al-Jaami' 3078].
Hadeeth: “A du’aa made between the adhaan and iqamah is not rejected.” [Saheeh al-Jaami', 2408]
Hadeeth: “Oh Messenger of Allaah, which du’aa is heard?” He (salallaahu ‘alayhin wa sallam) said: “In the last third of the night.” [al-Albaani in Saheeh al-Tirmidhi 3499]
The following are Etiquettes, Manners, Guidelines of Making Du’aa from the Sunnah and Min Akhbar as-Salaf (From the Narrations of the Salaf)
Fadalah bin ‘Ubayd (radiallaahu ‘anhu) said: “The Messenger of Allaah (salallaahu ‘alaihi wa sallam) heard a man making supplication in his prayer when he had not praised Allaah or said Salah upon the Prophet. The Messenger of Allaah (salallaahu ‘alaihi wa sallam) said: This man is rushing.
Then he (salallaahu ‘alaihi wa sallam) called him over and said to him or to someone else:
When any one of you supplicates, let him start by praising and glorifying Allaah, The Exalted, then let him send Salah upon the Prophet, and after that let him make supplication as he wishes.
Imam Ahmad, Abu Dawud and At-Tirmidhi reported the above hadeeth and graded it Sahih; An-Nasa`i, Ibn Khuzaymah and Ibn Hibban recorded in their Sahihs.
‘Abdullaah ibn Masood (radiallaahu ‘anhu) said:
When one of you wishes to ask (Allaah), then he should begin with praising and thanking Allaah with that which He deserves. Then he should ask Allaah to send His peace and blessings upon the Prophet (salallaahu ‘alaihi wa sallam) then he should ask (for his need). For verily, that (the above method) is more likely to result in success.
(as-Saheehah no. 3204)
The following is a summary of guidelines for making Du’aa – a summary (and fiqh) from Min Akhbar as-Salaf (From the Narrations of the Salaf):
  • 1- one should be sincere in Du’aa
  • 2- one’s heart should be present in the Du’aa
  • 3- while fearing Allaah
  • 4- one’s food should be halal
  • 5- one should make Du’aa with truthfulness
  • 6- the Du’aa should be made repeatedly, persistently
  • 7- humble yourself to Allaah
  • 8- be consistent in Du’aa
  • 9- increase in Du’aa during times of fear
  • 10- Don’t leave off making Du’aa (even if you commit sins), for Allaah answered the du’aa of shaytan – worst of all creation – “grant me respite until the Day of Judgment.” Allaah said (what means): You are of those allowed respite. (Al-A’raf, ayah 15)
  • 11- Keep in mind that Du’aa is ‘ibaadah (worship)
  • 12- one should be fearful of being prevented from making Du’aa
  • 13- Do not say “my Du’aa is not answered,” while you yourself close the door by sins

The Encouragement to Fast Ramadan Seeking a Reward Compiled & translated By Abbas Abu Yahya


Published by Miraath Publications
1 – (992) – From Abu Hurairah -Radhi Allaahu anhu- from the Prophet -sallAllaahu alayhi wa sallam- who said:
من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
‘Whoever prayed during the night of Laylatul – Qadr due to Eemaan and seeking a reward, then he is forgiven his previous sins. Whoever Fasts Ramadan due to Eemaan and seeking a reward, then he is forgiven his previous sins.’
[Collected by Bukhari, Muslim, Abu Dawood, Nisa’ee, Ibn Majah & Albaani declared it to be Saheeh]
Al-Khattabi said: ‘The meaning of the Prophet’s saying: ‘due to Eemaan and seeking a reward’means having the intention and a strong resolve, which is to fast Ramadan with certainty and desiring a reward for it. Wanting to make oneself better due to Ramadan, without disliking it, nor with feeling it burdensome due to fasting it, nor due to its long drawn out days, but rather taking opportunity of the many days of Ramadan for its great reward.’
Baghawi said: ‘The saying of the Prophet: ‘seeking a reward’ means seeking Allaah’s Face and His reward.’
2- (993) – Abu Hurairah -Radhi Allaahu anhu- said:
كان رسول الله صلى الله عليه وسلم يرغب في قيام رمضان من غير أن يأمرهم بعزيمة ثم يقول
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
The Messenger of Allaah -sallAllaahu alayhi wa sallam- used to encourage praying in the night during Ramadan, without ordering them to do so as an obligation, then he would say:
‘Whoever prayed during the night in Ramadan due to Eemaan and seeking a reward, then he is forgiven his previous sins.’
[Collected by Muslim, Abu Dawood, Tirmidhi, Nisa’ee & Albaani declared it to be Saheeh.]
Shaykh Albaani mentioned in the footnote:
‘This encouragement of having sins forgiven and those similar to it, are a clarification of the excellence of this type of worship, which is that if a person had sins then they are forgiven for him due to this type of worship. It is known that the means which lead to general forgiveness are many, so when these means are gathered/ combined, what can remain from those sins so that he needs to be forgiven?
So the purpose is a clarification of the excellence of this worship, that Allaah gives this worship this amount of excellence. If there was no sin upon a person, then this excellence is expressed in raising the rank of a person, the like of that which is rightful for the Prophets, who are infallible from committing sin. And Allaah knows best.’
3 – (994) – Abu Hurairah -Radhi Allaahu anhu- from the Messenger of Allaah -sallAllaahu alayhi wa sallam- who said:
الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات ما بينهن إذا اجتنبت الكبائر
‘The five daily prayers, from one Juma till the next Juma, from Ramadan to the next Ramadan, are an expiation for what takes place between them, as long as the major sins are kept away from.’
[Collected by Muslim]
4 – (998) – Abu Hurairah -Radhi Allaahu anhu- from the Messenger of Allaah -sallAllaahu alayhi wa sallam- who said:
إذا جاء رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفدت الشياطين
‘When Ramadan comes in, the doors of Paradise are opened, the doors of Hell-Fire are closed and the Devils are locked up.’
[Collected by Bukhari & Muslim]
In the narration of Muslim:
فتحت أبواب الرحمة وغلقت أبواب جهنم وسلسلت الشياطين
‘The doors of mercy are opened, the doors of Hell are closed, and the Devils are chained up.’
In the wording from Tirmidhi and Ibn Majah:
إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادي مناد يا باغي الخير أقبل ويا باغي الشر أقصر ولله عتقاء من النار وذلك كل ليلة
‘When it is the first night of the month of Ramadan, the Devils are locked up and the evil Jinn, the doors of Hell-Fire are closed, so that no door from it is open. The doors of Paradise are opened, so no door from it is closed. A caller will call out: O seeker of good come forward, and O seeker of evil keep away from sin, and Allaah has slaves freed from the fire, and that is every night of Ramadan.’
[Albaani declared it Hasan]
5 – (1002) – It is narrated from Abu Saeed al-Khudri -Radhi Allaahu anhu- who said: The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
إن لله تبارك وتعالى عتقاء في كل يوم وليلة – يعني في رمضان – وإن لكل مسلم في كل يوم وليلة دعوة مستجابة
‘Indeed Allaah -Tabaraka wa Ta’ala- has freed slaves every day and night -meaning in Ramadan- and indeed every Muslim has every day and night a supplication that is answered.’
[Collected by al- Bazzar & Albaani declared it to be Saheeh lighayrihi.]
6 – 1003 – From Amr bin Murra al-Juhani -Radhi Allaahu anhu- who said: ‘A man came to the Prophet -sallAllaahu alayhi wa sallam- and asked: ‘O Messenger of Allaah! Do you see that if I testify that there is none worthy of worship except Allaah, and that you are the Messenger of Allaah, and I pray the five prayers, and I gave the Zakat, and Fast Ramadan, and prayed during its nights, so who will I be from?’
He -sallAllaahu alayhi wa sallam- said:
من الصديقين والشهداء
‘From the righteous and the martyrs.’
[Collected by al-Bazzar, Ibn Khuzaimah, Ibn Hibban & Albaani declared it Saheeh.]
[Taken from: ‘Saheeh Targheeb wa Tarheeb’ by Shaykh Albaani – Vol.1 p.582]

Discouraging from concentrating on satisfying the stomach, and having vast amount of food and drink being greedy and wanton


Translated By Abbas Abu Yahya
1 – (2134) From Abu Hurairah - Radi Allaahu anhu– who said the Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
المسلم يأكل في معى واحد والكافر في سبعة أمعاء
‘A Muslim eats for one stomach, and a non-Muslim eats for seven stomachs.’
[Collected by Malik, Bukhari, Muslim, Ibn Majah and others. Albaani declared it Saheeh No.2134]
And in the narration of Bukhari:
‘There used to be a man who would eat a lot, then he accepted Islaam, and he would only eat a small amount, so this was mentioned to the Messenger of Allaah -sallAllaahu alayhi wa sallam-, so he said:
إن المؤمن يأكل في معى واحد وإن الكافر يأكل في سبعة أمعاء
‘Indeed the believer eats for one stomach, and indeed the non-Muslim eats for seven stomachs.’
And in the narration of Muslim he said:
‘That the Messenger of Allaah -sallAllaahu alayhi wa sallam- hosted a non Muslim guest, so the Messenger of Allaah -sallAllaahu alayhi wa sallam- ordered for a goat to be milked and the guest drank its milk, then another one was milked and he drank its milk, then another one was milked and he drank its milk, until he had drunk the milk of seven goats!  Then in the morning he had accepted Islaam. The Messenger of Allaah -sallAllaahu alayhi wa sallam- ordered for a goat and the man drank its milk, then another but he could not finish it, so the Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
إن المؤمن ليشرب في معى واحد والكافر يشرب في سبعة أمعاء
‘A believer drinks for one stomach, and the kaffir drinks for seven stomachs.’
[It was also collected by Malik and Tirmidhi, with similar wording]

2 -  (2135) From Al-Miqdad bin Ma’d Yakrib -Radhi Allaahu anhu- who said:
‘I heard the Messenger of Allaah -sallAllaahu alayhi wa sallam- saying:
ما ملأ آدمي وعاء شرا من بطن بحسب ابن آدم أكيلات يقمن صلبه فإن كان
 لا محالة فثلث لطعامه وثلث لشرابه وثلث لنفسه
‘A human does not fill a more evil container than a stomach.  It is sufficient for the son of Adam to eat small portions by which his back can remain straight.  If it is not possible, then he should reserve his stomach, a third for his food, third for his drink and a third for his breathing.’
[Collected by Tirmidhi and he declared it to be Hasan,  and by Ibn Majah and Ibn Hibban & Albaani declared it to be Saheeh. No.  2135]
3 – (2136)  From Abu Juhayfah -Radhi Allaahu anhu- who said:
‘I had eaten a broth made of bread and meat, then I came to the Prophet -sallAllaahu alayhi wa sallam- and I began burping.  The Prophet -sallAllaahu alayhi wa sallam- said:
يا هذا كف عنا من جشائك فإن أكثر الناس شبعا في الدنيا أكثرهم جوعا يوم القيامة
‘O person!  Stop your burping, indeed majority of those people who are satiated and full from food in the Dunyaa, will be the hungry on the Day of Judgement.’
[Collected by al-Hakim and he said: Saheeh al Isnad & Albaani declared it to be Saheeh. No. 3136]
[Taken from: ‘Saheeh Targheeb wa Tarheeb’ by Shaykh Albaani – Vol.2 p.501- 502]
4  – From al-Miqdaam bin Ma’ad Yakrib al-Kindee who said: I heard the Messenger of Allaah -sallAllaahu alayhi wa sallam- say:
ما ملأ آدمي وعاء شرا من بطن بحسب ابن آدم أكلات يقمن صلبه فإن كان
 لا محالة فثلث لطعامه وثلث لشرابه وثلث لنفسه
‘A human does not fill a vessel more evil than his stomach. It is sufficient for the son of Adam to eat food that would keep his back straight. If it is inevitable (that he eats a full meal) then a third is for his food, a third for his drink and a third for air.’
[Taken from: ‘Silsilah Ahadeeth Saheehah’ No. 2265]