Monday, January 7, 2013

Uthaimeen Asked About Someone Who Missed Months of Ramadaan and then Started Practicing, Should He Make Up Those Months?


Shaikh Uthaimeen, may Allaah have mercy on him, was asked that if a person never fasted Ramadaan for months after having reached the age of responsibility but then he started practicing, is it then incumbent upon him to make up those missed Ramadaans? So he replied, “The strongest opinion from the statements of the people of knowledge is that it is not incumbent upon him to make up those months which, without an excuse, he had left, based upon the fact that worship is scheduled [to be performed at certain times] and when a person delays it beyond its legislatively appointed time, then it is not accepted from him, and making it up later will not benefit him at all.”
Fiqhul-Ibaadaat, pp. 256-257.

Which is Better, Fasting the Six Days of Shawwaal or Fasting Mondays and Thursdays?


Shaikh Uthaimeen, may Allaah have mercy on him, was asked, “Which is better, fasting the six days of Shawwaal or fasting Mondays and Thursdays?” So he replied, “Each of these days has its merit. So fasting the six days of Shawwaal–when a person fasts Ramadaan and then follows it up with these six days he will be like someone who has fasted a lifetime, and this is a merit which is not obtained by fasting Mondays and Thursdays. But if a person fasted the Mondays and Thursdays of the month of Shawwaal and through that intended that it was part of the [fasting of] the six days of Shawwaal too, he will obtain the reward.”
Fataawaa Nurun-alad-Darb, CD.

Uthaimeen’s Advice Concerning Friends


Shaikh Uthaimeen, may Allaah have mercy on him, said, “Beware of friends, don’t incline towards them until you know the truthfulness of their advice and affection.”
Tafsir Surah as-Saaffaat, p. 125.

Ibn Taymiyyah on How to Acquire Knowledge


The Shaikh of Islaam Ibn Taymiyyah, may Allaah have mercy on him, said, “Purifying the soul, acting upon knowledge, and fearing Allaah have a tremendous effect on obtaining knowledge.”
Mowqif Ibn Taymiyyah minas-Soofiyyah, vol. 1, p. 357.