Wednesday, December 18, 2013

During the Illustrious Days of Islam, Arabic was the Dominant Language – Explained by Shaykh Uthaymeen

Shaykh Uthaymeen: 

Do you not know that the religion of Islam—during its illustrious days—do you not know that foreign nations, meaning those who did not speak the Arabic language; became what? They became Arabs; they rushed to learn the Arabic language. Rather there were even from these people, those who were Imaams in the language. Al-Fayrooz Abaadi, may Allah have mercy upon him, was from Persia. Despite this, he authored the lexicon Al Muheet, which the people return to today for the Arabic language. This is because the weak always imitate the strong. Thus when Islam was strong, the Arabic language became prevalent and the people rushed to learn it.
The situation is completely different now. It is such that if a person studies the letters of the English language—let alone studying how to compose words into a sentence—he becomes proud and boastful. Rather some of them teach their children the English language. If the child wants to give the salaam his father says: ‘No, do not say, As salaamu aliakum, say—bye bye.’
What is bye-bye? This is because ‘bye-bye’ is the language of the people who have the superiority which they possess, while we are weak. Has it reached this level? The child says: ‘Ma Salaama, go in the trust of Allah, Salaamu aliakum’; (and the parent tells him to say) ‘bye-bye’.
With Allah help is sought. Why is this? This is because his father is the one who taught him this. And the child lives based upon what his father teaches him.
At any rate I say O brothers I say; it is obligatory upon us to seek strength and might with our religion. This is because the might belongs to Allah, to His Messenger, and to the believers. And we should not follow behind them in the affairs which have no benefit to us. As for following them in industrial matters and that which Allah has placed on the earth as a benefit; then this is not criticized. Rather this is encouraged, and we can be leaders in this, along with the establishment your religion.
Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com
Watch Video @ http://wp.me/p2sNCV-3ts

Shaykh Ahmad Baazmool Urges the Muslims to Support Masjid ad Da’wah in Baltimore, MD


Shaykh Ahmad Baazmool Urges the Muslims to Support Masjid ad Dawah in Baltimore, MD
Shaykh Ahmad Baazmool Urges the Muslims to Support Masjid ad Dawah in Baltimore, MD
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Translated by Abu Hafsah Kashiff Khan
English translation and Arabic audio link: http://t.co/YamT5eQHEu
Donation Methods @ http://www.masjidaddawah.com
PayPal: PayPal is one of the safest and easiest ways to pay. Set up a re-occurring donation or send a one-off sum to: masjidaddawah@tawheedfirst.com (Please reference “Building Fund” when donating via PayPal).
Bank Transfer: Make a payment to the following account by visiting your bank or via Online Banking. PNC Bank, Account Number: 5328286172.
Check/Money Order: Make checks and/or money orders payable to: Masjid Ad Da’wah Ilat Tawheed. Please send all checks and/or money orders to: Masjid Ad Da’wah Ilat Tawheed, 2203 Maryland Ave, Baltimore, MD 21218. Debit Card: You can donate with a debit card in person at the masjid, over the phone (by calling 410-953-9080). For more information Email us at: masjidaddawah@tawheedfirst.com
Shaykh Ahmad Baazmool Urges the Muslims to Support Masjid ad Da'wah in Baltimore, MD

What do the Muslims believe about Jesus the son of Mary? – Explained by Shaykh Uthaymeen

Host: Shaykh Muhammad at the beginning of this gathering we would like for you to speak to us concerning the belief of the Muslims regarding Eesa (Jesus) peace be upon him. And what is the ruling for those who say he was killed and crucified?

Shaykh Uthaymeen: All praises belong to Allah, and may the prayers and peace be upon our Prophet Muhammad, his family and his companions.
The belief of the Muslims regards Eesa (Jesus) the son of Maryam peace be upon him, is that he is one of the noble Messengers; rather he is regarded as one of the five Messengers of strong will. And they are: Muhammad, Ibrahim (Abraham), Musa (Moses), Eesa (Jesus) and Nuh (Noah) peace be upon them all.  Allah the Exalted has mentioned them (as a collective group) in two places in His Book. He said in chapter Al Ahzab:
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنْكَ وَمِنْ نُوحٍ وَإِبْرَاهِيمَ وَمُوسَى وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًا
And (remember) when We took from the Prophets their covenant, and from you (O Muhammad), and from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), and Eesa (Jesus), son of Maryam (Mary). We took from them a strong covenant. (Chapter Al Ahzab 33:7)
And He said in Chapter Ash-Shuraa:
شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلا تَتَفَرَّقُوا فِيهِ
He (Allah) has ordained for you the same religion which He ordained for Nuh (Noah), and that which We have inspired in you (O Muhammad), and that which We ordained for Ibrahim (Abraham), Musa (Moses) and Eesa (Jesus) saying you should establish religion, and make no divisions in it. (Chapter Ash-Shuraa 42:13)
And Eesa (Jesus) peace be upon him is a human from the children of Adam; created from a mother without a father. And he is a slave of Allah, and His Messenger. Thus he is a slave who his not to be worshipped, and he is a Messenger who is not to be disbelieved. And he does not possess any characteristics of Lordship at all. Rather he is, as Allah the Exalted said:
إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَاهُ مَثَلًا لِبَنِي إِسْرَائِيلَ
He [Eesa (Jesus)] was not more than a slave. We granted Our Favor to him, and We made him an example to the Children of Israel. (Chapter Az Zukhruf 43:59)
And he (Eesa-Jesus) did not order his people to take him and his mother as gods to be worshipped instead of worshipping Allah (alone).  Rather he only said to his people:
اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ
Worship Allah, my Lord and your Lord (Chapter Al Maidah 5:117)
And he (Eesa-Jesus) peace be upon him was created by the word of Allah the Exalted. As Allah the Exalted said:
إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ
Indeed, the example of Eesa (Jesus) to Allah is like that of Adam. He created Him from dust; then He said to him, “Be,” and he was. (Chapter Aali Imraan 3:59)
And there was no Messenger between Eesa (Jesus) and the Prophet Muhammad, peace be upon them. As Allah the Exalted said:
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُبِينٌ
And [mention] when  Eesa (Jesus), the son of Maryam, said, “O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad (i.e. Muhammad).” But when he came to them with clear evidences, they said, “This is obvious magic.”     (Chapter As Saff 61:6)
And no person’s faith will be complete until he believes that Eesa (Jesus) is a slave of Allah and His Messenger, and that he is free and clear of what the Jews attribute to him; those who say that he is the son of an unchaste women and he was born of fornication. We seek refuge in Allah from such as evil statement. Allah the Exalted has exonerated him from that.
And the Muslims are free from the Christians, those who have strayed as it relates to the true understanding concerning Eesa (Jesus) son of Maryam; such that they have taken him and his mother as gods to be worshipped instead of worshipping Allah (alone).  And some of them have said he is the son of Allah. And some of them have said: Allah is the third of the trinity.
As it relates to his killing and crucifixion; Allah the Exalted has surely negated that he was killed or crucified, with a clear absolute negation. Allah the Exalted said:
وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَكِنْ شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا * بَلْ رَفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا * وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا
And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise. And there is none from the People of the Scripture except that he must believe in him before his death. And on the Day of Resurrection he will be against them a witness. (Chapter An Nisaa 4:157-159)
Thus whoever believes that Eesa (Jesus) son of Maryam peace be upon him was killed and crucified has disbelieved in the Quran, and whoever disbelieves in the Quran has disbelieved.
Thus we believe that Eesa (Jesus) peace be upon him was not killed and he was not crucified; rather we say verily the Jews have upon them the sin of killing and crucifying, as they think they killed the Messiah Eesa (Jesus) the son of Maryam, the Messenger of Allah. And they did not kill him in reality; rather they killed someone who was made to resemble him. As Allah placed his resemblance upon one of them, thus they killed and crucified him. And they said: verily we killed the Messiah Eesa (Jesus) the son of Maryam. Thus the Jews have the sin of killing and the sin of crucifixion based upon their assertion upon themselves that they did such.
And Allah the Exalted freed the Messiah Eesa (Jesus) son of Maryam from that, and He protected him, and raised him upon to Himself in the heavens.
And he will return to the earth during the last days and he will judge by the legislation of the Prophet peace be upon him. The he will die on the earth and be buried in it. And he will be raised from it just like the rest of the children of Adam.
مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى
From it (the earth) We created you, and into it We will return you, and from it We will extract you another time. (Chapter Taha 20:55)
 And His statement:
فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
Therein you shall live, and therein you shall die, and from it you shall be brought out     (Chapter Al ‘Araf 7:25)
Translated by Rasheed ibn Estes Barbee
Masjid Tawheed wa Sunnah

The birth of Jesus the son of Maryam narrated from Sahih Muslim – Explained by Shaykh Umar Fullatah

Translator’s foreword:
About Shaykh Umar: Shaykh Abdul Mushin Al Abbad Al Badr said: As for his name, then he is my comrade, my friend, my beloved, the Shaykh Umar Muhammad Bakar Al Fulani known as Fullatah…and Al Fulani is an ascription to a tribe in Africa.
He was born in 1345H (1925) and he passed in 1419H (1999)
Shaykh Umar Fullatah may Allah have mercy upon him said:
I say: Eesa (Jesus) the son of Maryam; Allah created him from a mother and he does not have a father. Similarly Allah created Adam without a father or a mother. And likewise Allah created Hawwa (Eve) with a father and no mother. Thus the affair is not strange. Allah said in His glorious Book:
إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ
Verily, the likeness of Eesa (Jesus) with Allah is the likeness of Adam. He created him from soil. (Soorah Aali Imraan 3:59)
Our father Adam—peace be upon him—Allah created him from soil, from sounding clay like the clay of pottery, from an adhesive soil. After that Allah ordered that a soul be blown into him with the statement, ‘Be’. Thus Adam was.
Where is the mother of Adam? Where is the father of Adam? The father of mankind—Adam—does not have a father or a mother. Thus the All-Knowing, the Most Great, the All-Mighty, the All-Wise, the One who does whatever He wants and chooses, created Adam without a mother or a father. And the affair is not like Darwin (upon him is the curse of Allah) says; the theory of Darwin which states the origin of mankind is from monkeys, and they evolved. The theory of evolution, says that monkeys evolved through stages until it became Adam. And that Adam is not from soil but rather he is an animal who evolved.
And Allah the Exalted said:
إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ
Verily, the likeness of Eesa (Jesus) with Allah is the likeness of Adam. He created him from soil, the He said to him ‘Be’ and he was. (Soorah Aali Imraan 3:59)
As for Hawwa (Eve); Allah created her from a rib from Adam. She does not have a mother while she has a father. Thus Allah the Exalted wanted to create Eesa (Jesus) so He created him from a mother, and she is the virgin Maryam, the untouched; may the best prayers and peace be upon her and upon our Prophet.
She is Maryam the daughter of Imraan, the one whom Allah described with His statement:
الَّتِي أَحْصَنَتْ فَرْجَهَا
The one who guarded her chastity (Soorh At Tahrim 66:12)
In this is a testimony from the Creator, the Exalted, that she surely guarded her chastity and she was not a lewd woman, peace be upon her.
Her father was a righteous man, a worshipper. Her mother became pregnant with her, meaning with Maryam, so she dedicated her to the service of Allah. (Her intent was) if Allah blessed her with a son, she would dedicate this son to the Masjid, worship and the obedience of Allah. But Allah decreed the mother of Maryam was to give birth to Maryam; a girl and not a boy who would take care of the affairs of the Masjid and worship Allah in the Masjid.
Thus when she gave birth to a girl she wanted an excuse with Allah, she said:
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
Then when she delivered her [child Maryam], she said: “O my Lord! I have delivered a female child,” – and Allah knew better what she delivered, – “And the male is not like the female, and I have named her Maryam, and I seek refuge with You (Allah) for her and for her offspring from Satan, the outcast.” (Soorah Aali Imraan 3:36)
Allah the Exalted said:
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنْبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِنْدَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَذَا قَالَتْ هُوَ مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zakariya. Every time Zakariya entered upon her in the prayer chamber, he found with her provision. He said, “O Maryam, from where is this [coming] to you?” She said, “It is from Allah. Indeed, Allah provides for whom He wills without account.”(Soorah Aali Imraan 3:37)
Maryam—while she was still young—was honored by Allah. The provision that Zakariya found with Maryam—and Zakariya was from her closest guardians—he would come and find the fruits which only grow during the summer months with her during the winter months; and he would find with her the fruits which only grow during the winter months with her during the summer months. She was blessed, righteous, pious, throughout her youth and when she reached womanhood.
Yusuf the carpenter asked for her hand in marriage, and he was from her relatives. He desired to marry her. And she was righteous; dedicated to her prayer area, dedicated to obedience to Allah and worship. The entire community of that time period testified to her righteousness and piety. And for this reason when she became pregnant (they said to her)
يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
O sister of Harun, your father was not a man of evil, nor was your mother unchaste.”       (Soorah Maryam 19:28)
How did you get pregnant with this boy? Where did you get this boy from?
Verily this boy was a miracle from Allah the Exalted. Allah wanted for her to have this son, so an angel came to her. The angel informed her that Allah had sent him to her.
لِأَهَبَ لَكِ غُلَامًا زَكِيًّا
(To announce) to you the gift of a righteous son (Soorah Maryam 19:19)
قَالَتْ أَنَّى يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا
She said: “How can I have a son, when no man has touched me, nor am I unchaste?” (Soorah Maryam 19:20)
How can I have a son, I do not have a husband and I have not been unchaste nor committed fornication? So how can I have a son?
And it is from the way of Allah the Exalted that the child is not born except by two parents, between a husband and a wife, man and a woman. He (the angel) informed her that this is what Allah wanted.
قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَنِ مِنْكَ إِنْ كُنْتَ تَقِيًّا
She said: “Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah.”(Soorah Maryam 19:18)
قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا
(The angel) said: “I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son.” (Soorah Maryam 19:19)
Allah commanded him (the angel) to blow into the sleeve of her outer garment. Allah the Exalted commanded the angel Jibreel to blow (into the sleeve of her outer garment) the word ‘Be’. Thus Jibreel came with a command from Allah. Thus Jibreel blew the word ‘Be’ that Allah had sent him with (into the sleeve of her outer garment) and thus Maryam became pregnant with Eesa (Jesus) may the best prayers and peace be upon her and our Prophet.
And I remind you and I say to you, this affair is not strange. Because Allah created Adam peace be upon him, without a father or a mother, and we are all offspring of Adam, peace be upon him. This because Adam is the father of all mankind, except for those who follow the Darwin theory of evolution, so if they are not the children of Adam then they are the offspring of monkeys. But as for us, then we are the offspring of Adam; the one who Allah created with His Hands. And Allah breathed a soul into him. And Allah caused him to live in paradise, and Allah created from his rib Hawwa (Eve). After He entered them into paradise He forbade them to eat from the tree. When they ate from the tree He expelled them down to the earth. Thus this has been the linage since Allah created Adam and Hawwa up until this day of ours, and until Allah inherits the earth and all those upon it.
Translated by Rasheed ibn Estes Barbee
Masjid Tawheed wa Sunnah

Should we Display Respect for the Imaam of the Masjid? – Shaykh Abdul-Qaadir Al-Junayd

Question:

Some people think that it is not upon them to show respect to the Imaam of the Masjid because he is not the supreme leader (i.e., the ruler etc.). This is to the point that you see him, when there occurs a dispute between him and the Imaam regarding a personal issue he raises his voice at him in front of the people and addresses him with a lack of respect. This same person, perhaps you can see him in a restaurant like McDonald’s, for example, addressing the disbelievers with the utmost respect. And the Imaam is Salafee; a person of the Sunnah. The question: What is the extent of the rights of the Imaam; i.e., the Imaam of the Masjid; and is it upon us to show him respect?
Answer: Record now. Record this question. Can I begin?
Questioner: Yes, O Shaykh. May Allaah bless you.
Shaykh: All the praise is for Allaah, the Lord of all that exists. May prayers, peace, and blessing be upon our Prophet Muhammad, upon his family, and companions, all together.  As to what follows:
It is not befitting, as it relates to him, for him to meet his Muslim brother who traverses upon the Book of Allaah, the Majestic and High, and the Sunnah of His Messenger (sallallaahu alayhi wa sallam), and upon the Manhaj of the pious predecessors except to meet him with good manners and lofty etiquettes and humbleness, mildness, and kindness. If he is from those who have a religious station; like if he is from the scholars, or the students of knowledge, or the Imaams of the Masaajid who deliver the sermons to the people, admonishes them, instructs them, and teaches them the rulings of the religion then displaying good etiquettes with them and…(words unclear), and displaying good manners, and kindness, and mildness, without doubt takes more precedence than with other than him. He who meets his Muslim brothers with a frowning face and rough speech and a raised voice while he meets the enemies of Allaah, the Majestic and High; the enemies of His religion and Legislation with good manners, a pleasant face and delightful demeanor, and kindness, the believer has more right to these characteristics; although it is befitting that he display them to all the people in order that the people can see the effects of Al-Islaam upon him; and that it has refined his manners and has beautified his etiquettes and has adorned him with pleasant characteristics.
The matter is increased in ugliness if this roughness and harshness and hardness towards your Muslim brother and raising of the voice is displayed within the Masjid. For the Masaajid are only built for prayer and the remembrance of Allaah and the recitation of the Qur’aan. The raising of voices therein, and arguing and disputing are more severe in ugliness than singing would be in other places.
So the Muslims must be given their rights. If one is within the Masjid; the point is that the Masjid has a right. It is befitting that one pays attention to these matters and that he gives everyone who has a right his right.
Translation by: Raha ibn Donald BattsQuestion posed on December 10, 2013/7 Safar 1435 H.Masjid Tawheed wa Sunnah

How could a Muslim celebrate Christmas and New Year’s? – By Shaykh Uthaymeen

Shaykh ibn Uthaymeen (rahimahullaah) :

Then what is worse than that; is some Muslims celebrate the New Year, and they glorify it and venerate it, and it is connected to the religious occasion of the Christians; which is; what? The birthday of the Messiah Eesa ibn Maryam peace be upon him. Thus celebrating New Year’s Eve, yes, in relation with the birth of the Messiah; this is rejoicing with their religious rites and practices. And rejoicing with kufr practices—if the person who is pleased with this is safe from disbelief—then it is as ibn Al Qayyim, may Allah have mercy upon him said in his book, ‘the ruling on the dhimmi’ it is more severe than being pleased with drinking alcohol and worshiping the cross.
Thus the affair is very dangerous O brothers. It is not permissible for the person to celebrate Christmas; if he is a Muslim. And it is not permissible for him to congratulate them for this holiday; if he is a Muslim. And it is not permissible for him to respond to this greeting if they congratulate him for this holiday; if he is a Muslim.
Subhan’Allah! Shall we congratulate them for a holiday which is considered as a religious practice? And is this anything other than being pleased with disbelief? But most of those who congratulate them do not intend to exalt their religion or practices, but rather they only intend what; to be courteous. And this is incorrect.
If someone says; I am courteous to them because they are courteous to me and they congratulate me for Eid Al-Fitr and Eid Al-Adha. We say: Alhamdulillah. If they congratulate you with Eid Al-Adha and Eid Al-Fitr, then they have congratulated you for legislated holiday, which Allah has made for His slaves. And it is mandatory for Eid Al-Adha and Eid Al-Fitr to be their holidays, because it is obligatory upon them to accept Islam. But if you congratulate them for Christmas then you are congratulating them for a holiday which Allah has not designated as a holiday.
Thus Christmas has no basis in history and it has no basis in the religious legislation. Eesa ibn Maryam did not command them to establish this holiday. Thus it is either that, which was entered into the religion of the Messiah as innovation and misguidance, or it was prescribed in the legislation of Eesa ibn Maryam but it has been abrogated by the legislation of Islam. Therefore it has no basis by any estimation. Because if we said it is from the innovation of the Christians and it is not from their legislation; then it is misguidance. And if we said it is from their legislation, then it has been abrogated; and to worship Allah with an abrogated religion is misguidance; thus it is misguidance by any estimation. And because it is misguidance, how is it befitting for me—while I am a Muslim—to congratulate them for it?!
And we have answered the issue of them congratulating us for our Eid and us not congratulating them for their holiday because our Eid has been legislated by Allah the Exalted; while their holiday is not legislated. This is because it has either been fabricated in their legislation or abrogated by our legislation.  Thus it has no basis in any regard.
Translated by Rasheed ibn Estes Barbee
Masjid Tawheed wa Sunnah

Giving and Accepting Christmas Gifts – Shaykh Muhammad ibn Saalih Al-Uthaymeen


The Christians’ celebrating the ‘Eid of the birth of ‘Eesaa, upon him be peace, is for them. However, it is not permissible for the Muslim to participate in their holidays. They are not to give them gifts at the time of their holidays nor is it befitting to accept their gifts from them at the time of their holidays. Nor is it permissible to sell them anything which will aid them in the celebration of their holidays; all of this is incorrect. This is because it entails being pleased with that which they are upon if the person were to do so. And being pleased with Kufr and the holidays of the disbelievers is prohibited for the Muslims.

The story of Imaam Malik and his student – Explained by Shaykh Salih Aali Shaykh

Shaykh Salih Aali Shaykh:


Imaam Malik—was reading in the Masjid, narrating the hadith of the Prophet عَلَيْهِ الصَّلاَةُ والسَّلاَمُ—and with him was Yahya ibn Yahya Al Layth the narrator of his Muwatta—he and the other students were around Imaam Malik.
A caller screamed out: Great elephants have come to Al Medina!
The people of Al Medina had not seen elephants because elephants do not live in this country. All of the students rushed to see the elephants and they left Malik; except for Yahya ibn Yahya Al Layth; only.
Malik said to him: Why? Have you seen elephants before?
He said: I travelled to see Malik not to see elephants.
And for this reason Allah the Exalted rewarded him such that the narration which is now spread throughout the East of the earth and the West of it, and relied upon for the Muwatta of Imaam Malik, it is the narration of Yahya ibn Yahya Al Layth; despite him being from his minor students. There are narrations from people greater than him, but it was not written that they be granted acceptance.
Taken from: Clinging to the Book and the Sunnah by Shaykh Salih ibn Abdul Aziz Aali Shaykh 
Translated by Rasheed ibn Estes Barbee
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Don’t Listen to Everyone who begins to Blabber – Shaykh Muhammad Naasirud-Deen Al-Albaanee


My brother, the problem with the youth today, as they say in Ash-Shaam: The sticks gather them and the sticks separate them (i.e., they gather and disperse around people very easily). They are not accustomed to knowing knowledge and the people of knowledge. So everyone who speaks and is eloquent and begins to blabber then he is given ear and listened to. This is an error. This is where the confusion, distress, etc. comes from. Due to this, we advise the youth, my brother, to not—whenever a newcomer comes and a caller cries out—do not listen to him and give ear to him. Due to this, I like at times the sternness of some of the Salaf. In what? In their prohibiting of sitting with the people of Bid’ah; to the point that they even feared for themselves. This is from the amazing affairs. They even feared for themselves that a doubt from this person who debates upon falsehood would cling to the heart of whom? The heart of the scholar. So what do you think as it relates to the common-folk? Due to this, for these it is not permissible, O brother, to give them ear. It is only to be said to them:“There are scholars and students of knowledge. Perhaps you can be guided by them and be sufficed with them. We do not know this speech.” Suffice yourself with this. He who desires to hear, every day, (different) speech regarding the religion; a different opinion every day, then this is evidence for the lack of stability for the correct Eemaan within the hearts of the people.
Translated By: Raha ibn Donald Batts
http://mtws.posthaven.com
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Supplicating within the Prayer in other than the Arabic Language – Shaykh Muhammad ibn Saalih Al-‘Uthaymeen

Question:

What is the ruling of supplication within the prayer in a language other than Arabic; specifically for a man who is not good in the Arabic language?
Answer:
Supplicating in other than the Arabic language for a person who does not know Arabic is permissible, whether it be in the prayer or outside of the prayer. This is because this person who does not know Arabic, if he was made to supplicate in Arabic then this would be burdening him with that which is not within his scope. Allaah has said:
لاَ يُكَلِّفُ اللّهُ نَفْسًا إِلاَّ وُسْعَهَا
Allaah burdens not a person beyond his scope. (Al-Baqarah 2:286)
If someone were to say: We will teach him; then we say: If you teach him the phrases but he does not know the meanings then what is the benefit? At any rate, it is permissible for a person to supplicate in his tongue (i.e., language); meaning, in the tongue of the one supplicating; in the Arabic language or other than the Arabic language. As for the Qur’aan, it is not permissible for anyone to utter it in other than the Arabic language, whatever the case may be (i.e., he understands or not). As for the statements of remembrance which have been narrated (i.e., in the Qur’aan or the Sunnah), then if one has an excuse for not learning them in the Arabic language then there is no harm in a person reciting them in his tongue. However, as you know the Name Allaah,[1] for example, it is not possible to change it to other than the Arabic language. If it is not possible then he can supplicate in other than the Arabic language.
So the categories (of statements within the prayer) are how many? Three:
The First: That which is not permissible except in the Arabic language. This is the Qur’aan
The Second: That which is permissible in Arabic as well as other than it for the one who does not understand Arabic, and it is to supplicate to Allaah with that which has not come (in the Qur’aan or the Sunnah).
The Third: Supplicating with that which has been narrated, such as the statements of remembrance or other than it. We say: If the person has the ability to say them in Arabic then they are to be in Arabic. If he is unable then (he may say them) in his language.
Translated By: Raha ibn Donald Batts
http://mtws.posthaven.com

[1] The Shaykh mentioned here: لفظ الجلالة i.e., Allaah

Saturday, November 30, 2013

Is memorising the Quran 1st or Seeking knowledge? – by Shaykh Maher Bin Dhafer Al Qahtani

Should the student of knowledge start with memorising the Quran?
In the name of Allah, Most Gracious Most Merciful
BismiLahi Rahmani Rahim
What should the student of knowledge begin with, studying the aqeedah and the tawheed which is part of the Eeman? Or memorising the Quran
As it was reported that it was from the way of the companions and the sunnah to teach the children the tawheed before the Quran and not the contrary as it is widely spread amongst people.
Jundub Ibn Junada may Allah be pleased with him said:
We were with the prophet sala Allahu alayhi wa salam while we were young boys, so we learned faith (eeman) before the Qur’an, then we learned the Quran and our eeman increased.
Reported by Ibn Majah and authentified by Al Albani.
And on the authority of Abd Allah Ibn Umar may Allah be pleased with them, He said:
We lived during an instant of time in which one of us would receive Faith first before receiving the Qur’an and when the verses were revealed we would learn what they permitted and what they prohibited and what they forbade and what they ordered and what should be the stance towards them. But I have seen many men from whom one is given the Qur’an before Faith and he reads it from the opening of the Book to its closing and he does not know what it orders and what it forbids and what should be his stance towards it. He is like someone who is just throwing out dates, i.e.: he does not get any benefit from his recital.
Reported by Al Bayhaqi and Al Haakim who authentified it.
Ibn Al-Qayyim said:
If they reach the time of pronouncing, let them pronounce La Ilah ila Allah Mohammed Rassoul Allah, and that the first thing that knocks their ears, knowing Allah Glory be He, His Tawheed and He (Glory be He) is above His throne, and that He sees them and that He hears their words and that He is with them wherever they are…
Shaykh Muhammed Ibn Abdul Wahab had written a letter named “Teaching the children Tawheed”, he says in his introduction:
This letter is a benefit showing what obligations to teach the children before teaching them the Qur’an. So that the child becomes a complete individual upon the islamic fitrah under tawheed correctly.
As it was asked also:
Do we start learning what is mandatory from the knowledge of the prayer, the fasting and the purification? Or do we start with memorising the Quran?
Ibn Mubarak answered to that:
If you have what is sufficient for you from the Quran to perform your prayer then seek knowledge.
–
I say because seeking knowledge of the deen is mandatory and memorising the Quran is recommended, so you do not precede the recommended over the mandatory.
Written by Shaykh Abu Abdellah Maher Bin Dhafer Al Qahtani
Translated by Abu Maryam Jaouad Al Maghreb

The Best of You is the Best to His Family – Mustafa George

Be Salafi with Your Family, Just Like You Are Salafi with the Brother
بسم الله الرحمن الرحيم
Indeed our religion has taught us the best of character and mannerisms, and the Prophet Muhammad (may the peace and blessings of Allah be upon him) without a doubt displayed exemplary character to his wives, and children. It is for this reason that if a person claims to be Salafi, he should be diligent in displaying this character and mannerism amongst those who are closest to him; his family.
We ask Allah to allow us to be true followers of the Salaf al Saaleh.
Brief reminder to my brothers and sisters:
The Salaf used to say:
The best of the speech is that which is short and straight to the point.
With this in mind, I will only mention in this reminder a short hadeeth, and a short statement of one of the Imam’s of his time. In this hadeeth and statement, myself and my brothers should realize an area of family life which we have greatly neglected! May Allah forgive us all and guide us to that which is better.
The Hadith:
The Prophet (May the peace and blessings of Allah be upon him) said:

خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ ، وَأَنَا خَيْرُكُمْ لِأَهْلِي

“The best of you is the best to his family, and I am the best to my family.” (Jame’ al Tirmidhee)
The Statement of Imam al Showqanee (died 1255) He stated:

فترى الرجل إذا لقي أهله كان أسوأ الناس أخلاقاً وأشجعهم نفساً وأقلهم خيراً، وإذا لقي غير الأهل من الأجانب لانت عريكته وانبسطت أخلاقه وجادت نفسه، وكثر خيره، ولا شك أن من كان كذلك فهو محروم التوفيق، زائغ عن سواء الطريق، نسأل الله السلامة!

“You find a man, if he comes into contact with his family, he displays the worst of character, he is prideful, and very little good is seen from him. But if he meets with other people, his disposition is very gentle, his character is very soft, he is very giving, and he displays much good. There is no doubt, this type of individual is from those who have been prevented from good and success, and he is one who has deviated from the correct path. We ask Allah for protection!
Source: Nal al Awtaar (2/246)
No comment!!!
Mustafa George
9th Muharam 1435 | Nov. 12, 2013

Humorous Narration Demonstrating How Some of the Common-folk Felt about and Treated the Innovators in the Early Generations

Ibnu Battah said:

On one occasion one of the common folk who loved Al Barbahaari from those who used to attend his sitting, was drunk and passed by an innovator. So the innovator said: These are the Hanbalis! (the innovators used to call the salafis hanbalis). He turned around and came back to him and said: There are three types of Hanbalis. One type is extremely disinterested in the world, they fast and pray a lot. Another type write down knowledge and actively gain religious understanding. Another type slap every opposer of the sunnah like you! Then he slapped him and beat him up.
(Tabaqaat Al Hanaabilah 2/44)
Benefit shared on Twitter by @AbooSuhailah Umar Quinn 

Giving Salaams to the Opposite Sex – Shaykh Muqbil ibn Haadee

The questioner asks about verbally giving the Salaams (to women).

Shaykh Muqbil: Verbally giving the Salaam, if she and he are safe from Fitnah, then there is no harm in him saying: As-Salaamu Alaykum.  If he fears that the Salaam will lead to that which is after it from Fitnah, then no. As is said:
نظرة فإبتسامة فسلام فكلام فموعد فلقاءA look; then a smile; then Salaams; then speaking; then (setting) an appointment; then a meeting
So if he does not fear Fitnah for himself and he does not fear for her then there is no harm in saying: As-Salaamu Alaykum. The wives of the Prophet (sallallaahu alayhi wa sallam) used to be greeted with Salaam. And Allaah’s Aid is sought.
Questioner:  Does this apply to responding, as well, O Shaykh?
Shaykh: Huh?
Questioner: Is responding to As-Salaamu Alaykum obligatory upon the woman?
Shaykh: Upon the woman, yes, she is to respond. The same applies to her; if she fears Fitnah for herself or that she will put the man to trial then she responds within herself. Or she moves her lips with some sound (coming out) such that he does not hear her. But if she does not fear (Fitnah) for herself or he is a Mahram for her, then there is no harm in her saying: Wa Alaykum As-Salaam. However, if she fears the occurrence of Fitnah, then there is nothing equivalent to the safety of the heart.
Translated By: Raha ibn Donald Batts
Source: http://www.muqbel.net/fatwa.php?fatwa_id=99

The Fitna of Music in the Masjid – A warning against musical ringtones – A reminder from Shaykh Abdur Razzaq Al Badr

In the Name of Allah the Most Gracious the Most Merciful; all praises belong to Allah the Lord of all that exists and I bear witness that nothing has the right to be worshipped except for Allah alone without partners.  And I bear witness that Muhammad is His slave and Messenger, may the Salat and Salaam of Allah be upon him, his family and his companions. As to what follows:

I begin this lesson today with a conversation concerning a pain in the hearts of many Muslims in the houses of Allah the Blessed and Exalted. An affair which is repeated every prayer; rather it is repeated in every rukoo, and sujood. It is a tremendous harm to the Muslims, in their prayer, and in their worship; taking away their humility and submissiveness (khusoo’) and their drawing near to their Lord the Blessed and Exalted. Some of the people have reached the point where they have apathy and indifference towards this matter although this affair—I swear by Allah—is extremely dangerous.
The conversation O brothers, is surrounding the sounds of music which have become repeated heard in the Masjids. Rather almost no prayer, or rukoo, or sujood is free from hearing this music.Has our situation reached the extent—O Islamic nation—where this abominable, reprehensible music is played in the houses of Allah? Where is the sanctity for the Masjids? Where is the esteem for the Masjids in our hearts? Where is our observance to the rights of our brothers who are praying? Where is our Taqwa of Allah the Exalted? Where is our glorification for the rites of Allah the Exalted if our condition can be described like this?
This is a recurring issue although everyone that carries a cell phone has the ability –every time he enters the Masjid—to turn his phone off, or to place it on silent. But many of the people have become indifferent and do not care about this affair. Now it has become that those who are praying, constantly hear music while they are prostrating, and in rukoo, and while they are praying, while they are making dua and while they are glorifying Allah. While the person is glorifying Allah, and remembering Allah the Blessed and Exalted all of a sudden this loud, imposing sound starts playing from over here and over there inside the Masjid.
The Masjids have sacredness.
وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوب
And whosoever honors the Symbols of Allah, then it is truly from the piety of the heart.  (Soorah Al Hajj 22:32)
Those who are praying are due courtesy and consideration; and they have rights. If it is not permissible to raise your voice with the Quran in the Masjid over your brother; how about these vile reprehensible sounds? Thus the affair—O noble brothers—is extremely distressing and the affair is extremely unfortunate. And this is proof of weakness of faith and deficiency of religion and weak reverence for the houses of Allah the Exalted, and weak regard for them.
It is obligatory upon the person whom Allah favored with a cell phone to show gratitude to Allah the Exalted for this blessing. By way of it Allah has made it easy for him to contact his family, relatives, and children, and to take care of his needs and interest. It is obligatory upon him to show gratitude to Allah the Blessed and Exalted for this blessing, and it is upon him to utilize it in the obedience of Allah the Blessed and Exalted, and he should not use it to collect and store evil.
Music on the cell phones is prohibited in every situation. It is prohibited in every situation; rather it is upon him to choose for his cell phone, audios which are not musical. And this affair becomes more dangerous when these evil sounds are inside the houses of Allah the Blessed and Exalted. Thus the houses of Allah the Blessed and Exalted are sacred and the houses have sanctity.
And when the person came asking about his property in the Masjid, he عليه الصلاة و السلام said: ‘May Allah not return his property.’ So how about this great evil? How about an affair which is this gruesome and evil? Thus let us fear Allah O brothers and let us be warned against that which will earn the wrath and punishment of Allah the Glorified and Exalted. It is obligatory upon all of us to fear Allah the Exalted in these Masjids. And upon entering the door of the Masjid the person says, ‘In the Name of Allah, may the prayers and peace be upon the Messenger of Allah, I seek refuge in Allah the Great, with His Noble Face and His ancient Authority from accursed devil. And then he enters the house of Allah, having reverence for the house of Allah. And he does not allow these evil sounds to have any presence in the houses of Allah the Blessed and Exalted.
We ask Allah the Exalted by His beautiful Names and lofty Attributes to rectify all of our conditions, and to give us all success to honor the houses of Allah the Blessed and Exalted and to make us from those who exalt the rites of Allah, and to protect us all from utilizing these devices in any capacity to earn the wrath of Allah the Blessed and Exalted. And we ask Him to rectify all of our condition. Verily He—the Blessed and Exalted—responds to the supplication and He is the One in whom which hope is sought, and He is sufficient for us, and the best Disposers of Affairs.
Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com

Wednesday, November 27, 2013

Worrying about the Future – Shaykh Saalih Al-Fawzaan

Question:

Noble Shaykh, may Allaah grant you success, (the questioner) says: I preserve the five prayers within their times, I am constant in reciting the Qur’aan, and superogatory fasting, and for Allaah is the praise. However, at times fear of the future overtakes me; the future in terms of livelihood and provisions; and fear over the future and provisions of my children; specifically within these recent times. From that which it has caused to enter my soul is grief, anxiety, and confusion. So what is your guidance and advice regarding these affairs?
Answer:
This is from Shaytaan. It is upon you to seek refuge from Shaytaan; if there comes to you something from these (matters) seek refuge with Allaah and have a good thought about Allaah. Put your trust in Allaah, and Allaah will rectify your affairs, insha-Allaah.
Translated by: Raha ibn Donald Batts   
Posted from: Masjid Tawheed wa Sunnah, Durham
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