And both His hands are right-handed Fataawaa of Shaikh Al-Albaanee Translated and Arranged by: Isma'eel Alarcon [ Al-Asaalah , Issue #4] Question: How can we make a combination between the report "with His left Hand" , mentioned in the hadeeth of Ibn 'Umar, radyAllaahu 'anhumaa, in Saheeh Muslim and his, sallAllaahu 'alayhi wa sallam, saying: "And both His hands are right-handed?" Answer: There is no contradiction between the two hadeeths that is apparent on the outset. Thus his, sallAllaahu 'alayhi wa sallam, saying: "And both His hands are right-handed" is an affirmation of Allaah's statement: "There is nothing whatsoever like Him (in comparison). And He is the All-Hearer, the All- Seer." [Surah Ash-Shooraa: 11] So this description, which the Messenger of Allaah, sallAllaahu 'alayhi wa sallam, has informed us of is an affirmation of Allaah's removal from any anthropomorphic qualities. Thus, the hand of Allaah is not like the hand of a human being – left-handed and right-handed. On the contrary, both His hands are right-handed, may He be far removed from any defects. As for the other point, then it is that the report: "with His left hand" is shaadh , [12] as I have clarified in the checking of " Al-Mustalahaat-ul-Arba'ah Al-Waaridah feel-Qur'aan " (no. 1) of Al-Mawdoodee. What further supports this is that Abu Dawood also reported this hadeeth and (in it, he, sallAllaahu 'alayhi wa sallam ) said, "with His other hand" in the place of "with His left hand." This report is in conformity with his, sallAllaahu 'alayhi wa sallam, other saying: "And both His hands are right- handed." And Allaah knows best. Footnotes: [12 ] Translator's Note: A shaadh hadeeth is a hadeeth reported by a reliable narrator, which contradicts (the report of) a narrator that is more trustworthy than him. |
Thursday, March 1, 2012
Both His hands are right-handed – Shaikh Al-Albaanee
How to Seek Nearness (Tawassul) to Allaah – ibn Baazby AbdurRahman.org |
“What is the General Precept for Seeking Nearness to Allah, The Lofty and Majestic”
By The Noble Shaykh Abdul “Aziz ibn Baaz
By The Noble Shaykh Abdul “Aziz ibn Baaz
Question:
What is the general precept (guideline) for seeking nearness to Allah, The Lofty and Majestic?
Answer:
Seeking nearness (tawassul) to Allah through utilization of His Names and Qualities is something that has been legislated for the Muslim, and it is from the means of obtaining a response to supplication; According to the statement of Allah, The Mighty and Majestic:
وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا
“And to Allah belongs the best name, so call on Him by way of them.”
(Surah al-a’raaf 7:180)
(Surah al-a’raaf 7:180)
As well as what has been affirmed by him صلى الله عليه و سلّم in many narrations from seeking nearness to Allah by way of His Names and Attributes. It has also been legislated seeking nearness to Allah, Glorified is He: by believing in Him, loving Him, and by the rest of the righteous actions.
From that, is having love for the prophets of Allah, His messengers, as well as the believers from amongst His slaves. Also from that is seeking nearness to Allah with righteousness toward the parents, abstaining from committing illegal sexual intercourse, and fulfilling the trust; Due to the authentic narration that has come in the story of the companions of the cave, those who the boulder had closed in upon them and they were unable to move it. There were three of them, and so they supplicated to Allah, Glorified is He, and they sought nearness to Him by way of their righteous actions, so the boulder was removed for them.
Their report has been affirmed in the two sahihs (Bukhari & Muslim). The first of them sought nearness through his righteousness to his parents, the second by his abstention from illegal sexual intercourse after having the ability to do so, and the third by way of fulfilling the trusts for the people who entrusted him. And Allah is the One who grants success!
Translated by: Abu Nasir Saalik ibn Baldwin
http://mtws.posterous.com/how-to-seek-nearness-to-allah
http://mtws.posterous.com/how-to-seek-nearness-to-allah
ما هو ضابط التوسل بالله جل وعلا؟
التوسل بالله وبأسمائه وصفاته مشروع للمسلم وهو من أسباب إجابة الدعاء؛ لقول الله عز وجل: وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا، ولما ثبت عنه صلى الله عليه وسلم في أحاديث كثيرة من التوسل إلى الله بأسمائه وصفاته.
ويشرع التوسل أيضاً إلى الله سبحانه: بالإيـمان به وبمحبته وبسائر الأعمال الصالحة، ومن ذلك محبة أنبياء الله ورسله والمؤمنين من عباده، ومن ذلك التوسل ببر الوالدين والعفة عن الزنا، وأداء الأمانة؛ للحديث الصحيح الوارد في قصة أصحاب الغار الذين انطبقت عليهم الصخرة، وعجزوا عن دفعها، وكانوا ثلاثة، فدعوا الله سبحانه وتوسلوا إليه بأعمالهم الصالحة فانزاحت عنهم الصخرة، وحديثهم ثابت في الصحيحين، وكان أحدهم توسل ببره لوالديه، والثاني بعفته عن الزنا بعد القدرة، والثالث بأدائه الأمـانة لأصحابها. والله الموفق
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Should I take my Shahada and Ghusul Over? – By Shaykh Uthaymeen Should I take my Shahada and Ghusul Over? – By Shaykh Uthaymeen
Should I take my Shahada Over?
By Shaykh Uthaymeen
By Shaykh Uthaymeen
Question:
If the person repents and returns to his Lord after having left off the prayer, is it upon him to pronounce the Shahada (testimony of faith) again, and to take a ghusul (ritual shower for purification)?
Shaykh Uthaymeen:
If the person who did not pray repents to Allah the Exalted and begins to pray again, then he will be a Muslim due to his prayer; because the person who becomes a disbeliever due to leaving something, he becomes a Muslim when he begins to perform this action. And in this very prayer he will say, ‘I bear witness that nothing has the right to be worshipped except for Allah and I bear witness that Muhammad is His slave and messenger.
As for taking the ghusul, then this is based upon the view that the ghusul is an obligation when the disbeliever enters into Islam. Thus those who say that when the disbeliever enters into Islam the ghusul is an obligation upon him they hold the view that the person who begins to pray again must make ghusul. As for those who say that it is not obligatory for the disbeliever who enters into Islam to make ghusul, they say it is not obligatory for this person to make ghusul. And there is no doubt that it is better for the person to make ghusul as to exit from the difference of opinion between the scholars and to free himself from blame.
Translated by Rasheed Ibn Estes Barbee
http://mtws.posterous.com/should-i-take-my-shahada-over-explained-by-sh
http://mtws.posterous.com/should-i-take-my-shahada-over-explained-by-sh
He Lost The Woman, and He Lost His Religion
Ibn al-Qayyim (Rahimahullah) narrated:
It is reported that in Egypt, there was a man who would maintain the mosques, making the call to prayer, etc. He was, by all outward means, an obedient person and devout worshipper.
One day, as he usually would, he ascended the minaret to make the call to prayer. At the base of the minaret, there was a Christian woman standing. He saw her, and was seduced by her looks. So, he descended the minaret, went to her, and entered her home. She said to him: “Who are you, and what do you want?”
He replied: “I want you.”
She said: “Why?”
He said: “You have enslaved my eyes, and you have captured my heart.”
She said: “I will never answer your desire in a doubtful or suspicious manner.”
He said: “Ok, so, I will marry you, then.”
She said: “You are a Muslim, and I am a Christian. My father will never allow me to marry you.”
He said: “So, I will become a Christian.”
She said: “If you wish to do so, go ahead.“
So, the man became a Christian in order to marry this woman, and lived with the woman’s family in her house. Later on that day, however, he was on the roof of the house. He fell from the roof and died without even having enjoyed his new bride. So, he lost the woman, and he lost his religion.”
Ad-Da’ wad-Dawa, page.127 of Ibn Al-Qayyim Al-Jawziyyah (Rahimahullaah)
Education Of Children In Islaam – Sheikh Saalih al-Fawzan Education Of Children In Islaam – Sheikh Saalih al-Fawzan
Education Of Children In Islaam - Sheikh Saalih al-Fawzan
Speaker : Taalib Abdullah
Speaker : Taalib Abdullah
http://insightaudio.com/pub/?p=187
Listen :
Saturday, February 25, 2012
10 Points to Distinguish the Salafy from the Khalafy – by ‘Umar Quinn
by 'Umar Quinn -From The Principles of Salafiyyah Workshop at Masjid Al Bukhaari (West Palm Beach Florida)
Uploaded by SalafyInk on 19 Feb 2012
al-Albânî about Qutb, ‘Abdullâh ‘Azzam and al-Ikhwân al-Muslimûn
Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî
Source: cassette tape ”Mafâhîm yajib an nusahhih”
Reference: Darulhadith, Sweden
www.aFatwa.com
Source: cassette tape ”Mafâhîm yajib an nusahhih”
Reference: Darulhadith, Sweden
www.aFatwa.com
Shaykh al-Albânî: Have you heard about ’Abdullâh ’Azzâm?
A person: Yes!
Shaykh al-Albânî: ‘Abdullâh ‘Azzâm was here with al-Ikhwân al-Muslimûn. Al-Ikhwân al-Muslimûn boycotted me for about seven-eight years ago. They boycotted my lectures and my call and ‘Abdullâh ‘Azzâm was the only one from al-Ikhwân al-Muslimûn who always came to my lectures with a small notebook and a very small pen. Once the decision of boycotting my lectures came, he never appeared again. I once happened to meet him in the Suhayb-mosque outside the prayer. I greeted him and he shamefully greeted back because he didn’t want to break the agreement. I then said to him:
“Is it this what Islâm commands you?”
He then said:
“The summer clouds will soon brighten up.”
The days went by. One day he came home to me but I wasn’t home. He found out that I was at home at (my son in law) Nidhâm, knocked at the door and came in. He thereafter said:
“I went to your home but didn’t find you there. I’m eager to benefit from your knowledge.”
I then said to him:
“That is what I know, but what is the intention with this boycott?”
He then said:
“You have made Takfîr upon Sayyid Qutb!” – and this is the point.
I asked him:
“How?”
He answered:
“You say that he speaks in accordance with Wahdat-ul-Wujûd in the chapter ‘al-Hadîd’ and ‘al-Ikhlâs’.”
I then said:
“Yes, he has uttered some of the utterances of Sûfiyyah. The only thing one could understand from it is that he speaks in accordance with Wahdat-ul-Wujûd. However, according to our principles we do not do Takfîr upon a person who falls into Kufr before he has received the truth. How can you proclaim this boycott when I am in your midst? If you do not come, then you could have sent someone in order to find out if it is true that I am making Takfîr upon Sayyid Qutb or not. Sayyid Qutb says this and that here and there.”
He had an outbreak and said:
“The man believes in Allâh, his messenger and Tawhîd!”
“The man believes in Allâh, his messenger and Tawhîd!”
We then said to him:
“O dear brother, we do not refute the truth he said, rather the incorrect.”
Despite this session, he spread two-three articles in the Kuwaiti journal “al-Mujtama’” with big headlines:
“Shaykh al-Albânî makes Takfîr upon Sayyid Qutb.”
This is a long story. The one who says that al-Albânî makes Takfîr is as the one who says that al-Albânî praises Sayyid Qutb at a particular occasion. These people are Ahl-ul-Ahwâ! The only way to cope with them is to pray to Allâh for them.
“Can you then force people to believe?” (The Qur’ân 10:99, interpretation of its meanings)
Principles Concerning Declaring Others to be Disbelievers, Innovators or Open Sinners [Faasiqs] | 3 | Is It Allowed to Say Anything Against Someone Who Takes the Opinion of One Shaikh and You Another? Principles Concerning Declaring Others to be Disbelievers, Innovators or Open Sinners [Faasiqs] | 3 | Is It Allowed to Say Anything Against Someone Who Takes the Opinion of One Shaikh and You Another?
Questioner: There are some issues, O Shaikh, which some of the people of knowledge with us have differed in, some of them calling those things an innovation and others saying it is permissible, and some of the youth blindly follow and due to the trust they have in the scholar who says that it is permissible, he takes his [i.e., that scholar’s] opinion in the issue, so is it permissible, O Shaikh, to judge this person, like slandering his manhaj or declaring him to be an innovator due to him doing that, and an example of that is acting. Shaikh Muhammad ibn Uthaimeen laid down some conditions for it and holds it to be permissible and Shaikh ‘Abdullaah ibn Jibreen, some Shaikhs like Shaikh Bakr Abu Zaid and Shaikh Rabee ibn Haadi say that it is an innovation, what is your opinion, O Shaikh? Al-Albaani: Subhaanllaah! Allaahu Akbar! Your question started as something and ended as something else in my opinion. So are you asking one question or more than one? Questioner: One question, O Shaikh. Al-Albaani: Then define your question, because I felt that there was more than one. Define your question. Questioner: The question is about the ruling concerning an individual who goes by the saying of a Shaikh who declares something to be allowable, [declares it] to be permissible to do that thing, and an example of that is acting. Al-Albaani: Yes, yes. Questioner: Is it allowed for me, being that I hold acting to be an innovation and this other person holds the view of, for example, one of the major scholars who says it is permissible, is it permissible for me to slander this person’s manhaj by saying that, ‘This is the manhaj of the Ikhwaan al-Muslimoon in this issue,’ or that such a person can be declared to be an innovator because he took the opinion [of another Shaikh] in this issue, bearing in mind that the person is a blind-follower, O Shaikh? Al-Albaani: Is it permissible for a scholar to say anything against someone who opposes his opinion? Questioner: No. Al-Albaani: Then this situation is even less permissible. Is the answer clear? Questioner: Yes. Al-Albaani: Okay. Questioner: May Allaah reward you with good. Al-Albaani: And you. |
“Keep me and my sons away from worshiping idols” – Quranic Supplication
Rabbij-‘al haazal-balada ‘aaminan wajnubnee wa baniyya ‘an na’budal-‘asnaam.
O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols [Soorah Ibraaheem (14):35]
In the Name of Allaah, the Extremely Merciful, the Bestower of Mercy...
Allaah the Almighty says:
»إِنَّ اللَّـهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّـهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا«
«Verily Allaah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom He wills, sins other than that.»
[Sooratun-Nisaa' (4):116]
«Verily Allaah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom He wills, sins other than that.»
[Sooratun-Nisaa' (4):116]
Ibraaheem invoked Him saying:
»وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ«
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (14):35]
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (14):35]
When Ibraaheem was supplicating to Allaah, one of the things he asked for was that he and his children be granted distance from the act of worshiping idols. He asked Allaah to protect him and his children from worshiping idols while he was the one who smashed the idols with the firmness upon Tawheed that he had.
In Soorah Maryam, Ibraaheem called his father to Tawheed saying:
أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا ﴿٤٣﴾ يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَـٰنِ عَصِيًّا ﴿٤٤﴾ يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَـٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا ﴿٤٥﴾٤
«O my father! Verily, there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path. O my father! Worship not Shaytaan (Satan). Verily, Shaytaan has been a rebel against the Most Gracious (Allaah). O my father! Verily, I fear lest a torment from the Most Gracious (Allaah) should overtake you, so that you become a companion of Shaytaan (in the Hell-Fire).»
[Soorah Maryam (19):43-45]
«O my father! Verily, there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path. O my father! Worship not Shaytaan (Satan). Verily, Shaytaan has been a rebel against the Most Gracious (Allaah). O my father! Verily, I fear lest a torment from the Most Gracious (Allaah) should overtake you, so that you become a companion of Shaytaan (in the Hell-Fire).»
[Soorah Maryam (19):43-45]
Allaah (`Azza wa Jall) has praised him with special praises: being Haneef (pure in his monotheism) and being free from ever having made shirk. Along with that, here he is saying:
»وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ«
«Keep me and my sons away from worshipping idols.»
[Soorah Ibraaheem (14):35]
«Keep me and my sons away from worshipping idols.»
[Soorah Ibraaheem (14):35]
This clearly shows you that he was concerned and afraid of worshiping idols. He was afraid of committing shirk with Allaah (subhaanahu wa ta`aala) along with the strength of his tawheed, the strength of his conviction, his sincerity, his certainty and his knowledge of Allaah (`Azza wa Jall). This did not lead him to feel safe from being misguided, being tricked by the Shaytaan or being led astray. Rather, he knew that only Allaah (ta`aala) could protect him, and only Allaah could keep him from shirk, and every other thing would lead to his destruction and demise.
Lesson Drawn from the Verse:
– ٣الخوفُ مِنَ الشركِ، فإنَّ إبراهيمَ عليه السلامُ – وهو إمامُ الحنفاءِ والذي كسَّرَ الأَ صنامَ بيدِهِ – خَافَهُ على نفسِهِ فكيفَ بِمَنْ دونِهِ.
3 - We should (truly) be afraid of the reality of shirk since Ibraaheem (`alayhis-salaam) was the Imaam of the monotheists, and he demolished the idols with his hands, yet still feared falling into shirk. If the Imaam of the monotheists, Ibraheem (`alayhis-salaam), feared shirk for his own being, should we not, as average every-day monotheists, be moreso afraid for ours?
»وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ«
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (4):35]
«Keep me and my sons away from worshiping idols.»
[Soorah Ibraaheem (4):35]
Ibn Taymiyyah (rahimahullaahu ta`aala) commented: WHO can be safe from trials after that?1
Ibn Katheer said: Based on this, EVERY caller to the religion should make du`aa for the safety of his own-self, the safety of his religion, and for the religion of his father or his parents, and that of his children in lineage and offspring.2
Thursday, February 23, 2012
The Grandest
Imaam as-Sa`dee:
Tawheed is the right of Allaah, the most obligatory upon His worshipers, it is the greatest of religious commands, the most basic of all fundamentals, and the firmest basis for deeds.
*
al-Qawl as-Sadeed
Al-Albany
اضافة كتاب الكتروني: فهرس سلسلة الهدى والنور
تم اضافة كتاب الكتروني يعرض فهرس سلسلة الهدى والنور حسب فهرسة موقع أهل الحديث والأثر ( http://www.alathar.net )، وتشمل صيغ الكتاب صيغة ملف تنفيذي (exe)، وملف مساعدة (chm)، وصيغة الموسوعة الشاملة (bok)، كما تم ارفاق الفهرسة بصيغة ملف وورد، وصيغة (txt) النصية. ويشمل الكتاب فهرسة الأشرطة على الفتاوى والمسائل، مع إضافة أشرطة جديدة للفهرس السابق، وقد تم إعداده بواسطة موقع روح الإسلام.
ويمكن تحميله من الرابط التالي:
موقع الألبانيhttp://www.alalbany.net
Thursday, February 16, 2012
What is Incumbent upon the New Muslim to Implement and to Abandon – Shaykh Salih al-Fawzan
What is Incumbent upon the New Muslim to Implement and to Abandon
Shaykh Salih al-Fawzan
Shaykh Salih al-Fawzan
The Government of Tawheed and Sunnah-The Kingdom of Saudi Arabia
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Shaikh Ahmad Bin Umar Bin Saalim Baazmool (may Allaah preserve him) quoted Shaikh Saaleh Al-Luhaydaan (may Allaah preserve him) who said:
This country is the heart of Islaam and its sanctuary. It has been blessed with many affairs of peace and security whose match is not found in the world. There is no doubt that it is unrestrictedly the best of governments in this world.
And this neither means that it is (perfect) nor that anyone says that it is perfect, rather it has mistakes and we have mistakes; however it is the best of governments upon the face of the earth. And for that reason, it is incumbent upon every Muslim within and outside of it to supplicate for it to be upon firmness, strong upon truth and giving assistance to the oppressed.
And the reason (for its success) is that it has remained upon the Pure Creed of of Tawheed, and because it establishes the prescribed Islamic legislated laws when the conditions for its establishment are fulfilled.
[Source: Dawlatu at-Tawheed Was-Sunnah: page: 14]
Abu Mu-aawiyyah (Abdullaah Al-Gambi)
UPCOMING LESSON: How the Muslimah Can Obtain the Sweetness of Eemaan (Sisters Only)
Shaykhah Umm Ahmad Salwaa Subki (known as Ustaadhah Salwaa) (Of Madinah).She has many tazkiyaat from the ‘ulamaa and a close relation with them – especially the mashaayikh in Riyaadh. She teaches Fathul Majeed fee Sharh Kitaabit-Tawheed, Jaami’ul ‘Uloomi wal Hikam (Explanation of 40 Ahaadeeth An-Nawawiyyah) and Al-’Aqeedah Al-Waasitiyyah.
Link to classroom: http://www.wiziq.com/online-class/748880-how-the-muslimah-can-obtain-the-sweetness-of-emaan
Link to classroom: http://www.wiziq.com/online-class/748880-how-the-muslimah-can-obtain-the-sweetness-of-emaan
The Keys to the Success
By Shaykh ul –Islaam Ibn Qayyim aj-Jawzeeyah as-Salafi -Rahimullaah-
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751) -Rahimullaah- said:
Bukhari mentions in his ‘Saheeh’ from Wahab bin Munnabih that it was said to him: ‘Is not‘La ilaha ‘illa Allaah’ the key to Paradise?’
He said: ‘Of course, however there is no key except that it has teeth, so if a key is brought which has teeth then it will be opened, otherwise it will not open.’
Ibn Qayyim continues:
‘Allaah Subhanahu has placed keys for everything that is necessary, and they open the way, so Allaah made purification the key for prayer, as the Messenger-sallAllaahu alayhi wa sallam- said:
‘The key to prayer is purification.’ [Saheeh al-Jamia as-Sagheer No.5885] .
Like wise
- Ihram is the key to Hajj,
- Truthfulness is the key to righteousness,
- Tawheed is the key to Paradise,
- Asking good questions and being attentive is the key to knowledge,
- Patience is the key to victory and triumph,
- Gratitude is the key to increase of provision,
- Remembrance of Allaah is the key to having loyalty to Allaah and His love,
- Taqwa (piety) is the key to success,
- Fervent desire and dread of Allaah is the key to being successful,
- Dua’ (Supplicating) is the key to being responded to,
- Zuhd (Abstaining from the luxuries of the world) is the key to desiring the Hereafter,
- Reflecting about that which Allaah calls His slaves to is the key to Eemaan (having faith),
- Making the heart accept Islaam and making it secure for Allaah and having sincerity for Him by having love and hate and fulfilling His commands and leaving the prohibitions is the key to going in front of Allaah,
- Pondering upon the Qur’aan, and imploring Allaah before dawn and not sinning is the key to giving the heart life,
- Being kind to the worshippers of the Creator and striving to benefit His worshippers is the key to obtaining mercy,
- Striving to seek forgiveness from Allaah and Taqwa (piety) is the key to Rizq (provisions),
- Obedience to Allaah and His Messenger is the key to honour,
- Longing for the Hereafter is the key to being prepared for the Hereafter,
- Fervent desire for Allaah and the Hereafter is the key to all goodness,
- Love for the world, continuously longing for it and turning away from the Hereafter is the key to all evil.
This is a great matter from the most beneficial chapters of knowledge, namely knowing the keys to goodness and evil.’
[Taken from: ‘Haadi al-Arwaaha ila Bilaad al-Afraaha’ by Ibn Qayyim vol 1 p.139]
Then YES, I am a Wahhâbî – Sheikh al-Fawzân
Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: http://www.sahab.net/forums/index.php?showtopic=120580
Reference: Darulhadith.com
http://afatwa.com
Source: http://www.sahab.net/forums/index.php?showtopic=120580
Reference: Darulhadith.com
http://afatwa.com
Question:
Why are all of those who call towards Tawhîd called as “Wahhâbiyyah” ever since Shaykh Muhammad bin ‘Abdil-Wahhâb (rahimahullâh)? This word scares off many people from those who call towards Tawhîd.
Shaykh al-Fawzân:
No, it doesn’t scare off at all. We are proud of the fact that the one who calls towards Tawhîd is called as “Wahhâbî” and all praise is due to Allâh. What is the one who calls towards Shirk (idolatry, polytheism) called then? What is he called? Jâhilî!
We are proud of it. Let them then say “Wahhâbî”. They are thusly themselves witnessing that the call of Wahhâbiyyah is a call towards Tawhîd. The author of “al-Lanjah” (rahimahullâh) said:
“If the one who follows Ahmad is a Wahhâbî, then let the humans and Jinns witness that I am a Wahhâbî.”
Ahmad here is the messenger (sallâ Allâhu ‘alayhi wa sallam);
“If the one who follows Ahmad is a Wahhâbî, then let the humans and Jinns witness that I am a Wahhâbî.”
Refutation of Tariq Ramadan
We find in the words of Tariq Ramadan thoughts that reflect the beliefs of Kufr (disbelief) and Shirk (polytheism) of the heretic Sufis. The belief in "Wahdatul Wujood" (unity of existence, meaning that everything is Allaah and Allaah is everything) is a form of pantheism and "al-Hulul" (believing that Allaah is in certain creatures), which are heretic beliefs taught by most of the Sufiyyah Turuq in the world today. One should not be surprised to see Tariq showing and expressing these heretic beliefs since the grandfather of Tariq,Hassan al-Banna, was a Sufi of the al-Hisaafiyyah ash-Shaadhiliyyah tariqah that expressed these same beliefs, aswell as Sayyid Qutb who expresses clearly these heretic beliefs in his book "Fi Dhilaal al-Qur'aan" in many places and in particular in his commentary on Surah al-Ikhlaas, aswell as other key figures from Ikhwaan al-Muslimuun (had the same beliefs).
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Source for the below: http://www.salafitalk.net/st/viewmessages.cfm?Forum=16&Topic=11918Tariq Ramadan blames the Salafis for being responsible for terrorism! And free and far removed are the scholars and the followers of Salafiyyah from condoning terrorism and the corrupt ideology of the Khawaarij.It should also suffice us as a confirmation of his misguidance that Tariq Ramadan cooperates with organizations that aggrandize the likes of Hasan al-Banna (who is Tariq Ramadan's grandfather) and Sayyid Qutb, the revivers of the Khawaarij ideology in the modern era.Furthemore, Tariq Ramadan has called to leaving off aspects of the Islamic Sharee'ah (such as his infamous call for a "moratorium" on the punishment for adultery legislated by Allaah, subhaanahu wa ta 'alaa) and abandoning the scholars of the religion. To him, an ideal practice of Islam involves combining Islamic values with the conjecture and doubts of Western philosophers, and he has studied the works of such disbelieving philosophers extensively. In this regard, TIME Magazine "honored" Tariq Ramadan as being one of the most important "innovators" of the 21st centurySource for the below : http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=2903On 7th July 2006, our brother Abu Khadeejah gave a khutbah in the salafi masjid in Birmingham and mentioned the individual called Tariq Ramadan. You can listen to the khutbah here,As this individual may not be as well known in the English speaking world as he is in the French speaking world, there is not a lot of material concerning him in English. However, there are some articles in french concerning him and more importantly the words of Shaykh Raajihi on Tariq Ramadan on this site:
http://www.assounnah.com/verite_tarik_ramadan.htm
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