Friday, September 21, 2012

‘When will I see you as a Haafidh?’ 

Shaykh Yasir Salamah, one of the leading Imams and recitors of Egypt. In his audio tape ‘When will I see you as a Haafidh?’he speaks of the true account of Muhammad, a brother who after attending a workshop on memorising Qur’an and utilising all the available mediums, went on to memorise the entire Qur’an within just 50 days (i.e 2 months).

“I declared a state of Jihad upon my soul and put death before my eyes. I made an intention to memorise the Noble Qur’aan. So I abandoned telephone calls and unnecessary visits, and I changed all the negative thoughts associated with hifdh (memorisation) to positive and practical ones e.g. When a thought came to me saying ‘I can’t do it!’ I’d say, ‘I can do it.’ If it said, ‘My memory is weak!’ I’d say ‘I take pleasure in having a great memory.’

I chose the masjid as the place of my hifdh as it preserves three:

1. The eyes

2. The ears

3. The tongue

I followed a specific dietary program consisting of eating dates, fruits and honey - and fasting helped me a great deal in that. I used to wake up before salaat al-Fajr by 2 and a half hours and I slept 2 hours after ‘Isha. I used to wake up for Tahajjud (the night prayer), prolonging my sujood wherein I would call upon Allaah ta’alaa to ease for me my affair. I would also seek forgiveness 100 times.

I began to memorise 5 pages and would recite them in the Sunnah prayers of Fajr. After salaat al-Fajr, I would begin the memorisation of 5 new pages and at the end, I would recite them in the 2 raka’ahs of salaat al-Duhaa, all the time thanking Allaah for easing the memorisation.

I would perfect the recitation of what I had memorised by listening to tapes of one of the recitors. I would read about the qiraa’ah in books or via the Muqaddimah al-Jazariyyah (poem on the ahkam of tajweed).

After salaat al-Dhuhr, I would repeat everything that I had memorised previously beginning from the 1st Juz, until salaat al-’Asr. After the ‘Asr prayer, I would repeat the new portion of hifdh and the juz before. After the Maghrib prayer, I would prepare the recitation of 10 new pages and it was only after salaat al-’Isha that I’d review the Qur’aan with my teacher, may Allaah reward him well.

Before retiring to bed, I would listen to all that I memorised in the day from cassettes and I would be sitting for 6 continuous hours, without any boredom or feeling tired. In the 1st week, I would sit for 6 hours, memorising and revising. In the 2nd week, I would sit for 8 hours. In the 3rd week, it was 10 hours and in the 4th week, it was 12 hours. In the last 10 days, I was sitting for 14 hours memorising and revising.

The hardest times for me were when it came to sleeping and eating. I ardently wished that the period of sleep would end quickly so that I could start my hifdh of the Noble of Qur’aan. Everytime I began to read the Qur’aan and memorise, I felt such delight and enjoyment that I had never felt before. Du’a was an important factor for me before and after hifdh. I would memorise a page whilst sitting down and then repeat it whilst walking. My teacher played an important role in encouraging me, in revision, in correcting me and benefiting me in terms of Tajweed.

In the last week, on the night of 20th Ramadan, only 4 and a half juz remained until completion of hifdh. So I turned to Allaah to open up my way and ease it for me. I went on to memorise it in 6 days with the Help of Allaah.

Laylatul-Qadr came, the night of delight and happiness - it was like a wedding night to me. My completion of hifdh took place between Maghrib and ‘Isha in the masjid with the Imam and those in I’tikaaf. We began the khatma (reciting from beginning till end of the Book). In the end, during the du’aa, my heart opened up greatly and I began to weep like never before. It was the most beautiful hour of my life. Allaah had honoured me with the memorisation of His Book.

During the du’aa, I remembered a dream I had more than 10 years ago… I was a Mu’adhin of a mosque and after Fajr salaah, I sat remembering Allaah in the mosque. I felt sleepy so I took a nap in the middle of the mosque, and behold! I found myself amidst a gathering. A powerful ray of light descended from the sky down to the middle of the masjid. From that light came many angels and between them were 2 big Angels. One of them turned towards me and took me to the light. I entered along with the 2 angels. I then found myself on top of a large green tree - I began to climb it in the companionship of the 2 angels. We found angels standing by the door of the 1st heaven. They said to me ‘Where are you going?’ They opened up a book and said, ‘We don’t have your name with us, so climb onwards to the top.’ And likewise, all the time (through each heaven), they said the same thing to me.

Upon arriving at the 7th heaven, we reached the end of the tree. I found angels standing at the door and they said, ‘Are you Muhammad?’ I said, ‘Yes.’ They said, ‘Enter, for the Messenger of Allaah (sallallaahu `alayhi wa sallam) wants you.’ I said to the 2 angels that were with me ‘Come in with me.’ They said, ‘We can’t enter. But we will wait for you.’ So I entered Jannah and behold, I saw therein what no eye has seen, no ear has heard and had never entered in the heart of Man. Angels were surrounding me and there was a door, on top of it was written لا إله إلا الله محمد رسول الله. جنة الفردوس (There is no God but Allaah and Muhammad is His Messenger. Al-Firdaws Paradise).

The Angels opened the door and I entered. Before me was the Messenger of Allaah (sallallaahu `alayhi wa sallam) sitting at the top end and beside him were men, some that I recognised and some that I didn’t. In front of him were a very large group of men, women and children. They wore white clothes, and they were so many that they had a beginning but no end. All of them were reciting Qur’aan.

The Messenger of Allaah (sallallaahu `alayhi wa sallam) called me and I went up to him. He got up and made some space for me. I kissed him and he sat me down besides him. I asked him ‘Who are these people O Messenger of Allah?’ He said, ‘These are the people who have memorised the Book of Allaah `azza wa jall.’

Inshaa’Allaah ta’ala, the dream ended in truth. I never spoke to anyone about it until the night that I completed the memorisation of the Qur’aan.”
Assalamu Alaykum

InshAllah this schedule calculates how long it takes you to memorize the Quran according to your memorization ability.

If you memorize 1 aya each day, you will be able to memorize the Quran in 17 years and 7 months and 9 days

If you memorize 2 ayas each day, you will memorize the quran in 8 years 9 months and 18 days.

If you memorize 3 ayas each day you will memorize the quran in 5 years 10 months and 13 days

If you memorize 4 ayas each day you will memorize the quran in 4 years 4 months and 24 days

If you memorize 5 ayas each day you will memorize the quran in 3 years 6 months and 7 days

If you memorize 6 ayas each day you will memorize the quran in 2 years 11 months and 4 days

If you memorize 7 ayas each day you will memorize the quran in 2 years 6 months and 3 days

If you memorize 8 ayas each day you will memorize the quran in 2 years 2 months and 12 days

If you memorize 9 ayas each day you will memorize the quran in 1 year 11 months and 12 days

If you memorize 10 ayas each day you will memorize the quran in 1 year 9 months and 3 days

If you memorize 11 ayas each day you will memorize the quran in 1 year 7 months and 6 days

If you memorize 12 ayas each day you will memorize the quran in 1 year 5 months and 15 days

If you memorize 13 ayas each day you will memorize the quran in 1 year 4 months and 6 days

If you memorize 14 ayas each day you will memorize the quran in 1 year 3 months and 0 days

If you memorize 15 ayas each day you will memorize the quran in 1 year 2 months and 1 days

If you memorize 16 ayas each day you will memorize the quran in 1 year 1 months and 6 days

If you memorize 17 ayas each day you will memorize the quran in 1 year 10 months and 0 days

If you memorize 18 ayas each day you will memorize the quran in 11 months and 19 days

If you memorize 19 ayas each day you will memorize the quran in 11 months and 1 day

If you memorize 20 ayas each day you will memorize the quran in 10 months and 16 days

And if you memorize 1 wajh each day, you will memorize the Quran in 1 year 8 months and 12 days

If you memorize 2 wajh each day, you will memorize the Quran in 10 months, 6 days


Brothers and sisters, don't forget each letter you say when reading the quran is a reward for you, and each reward is written for you as ten by Allah's generosity.

So in Bismillah arRahman arRaheem 19 letters which means 190 rewards! Just by doing the bismillah without even starting you gained 190 rewards InshAllah.

So how about doing ayas and repeating when you memorize?

It is truly an offer from Allah we cannot refuse. It is the chance of a lifetime truly because some of the scales on the day of Judgement may only need one reward for it to be heavier and open up the way by Allah's mercy to the Jannah!

We ask Allah the sincerity, the truthfulness, the acceptance, the good abode at the hereafter.

Ameen.

Thursday, August 23, 2012

He who was given let him be thankfulحديث من أُعطِيَ فوَجَدَ فلْيجْزِ به

Jaabir bin Abdil-llah-Allah is pleased with them- narrated from the messenger of Allah- peace is upon him- that he said: 

"He who was given a gift and was able to reward for it let him do so, and he who was not able to reward for it let him praise [the giver] for that he who praised has been thankful, and he who concealed [the gift] has disbelieved [minor disbelief]. And he who beautifies himself with something he was not granted is like the wearer of the two garments of false testimony

At-Tirmithee no 2034 and Al-Albaanee graded it as sound in Sahihut-Targheeb no 968. 

Al-Mubaarakfuree said commenting on this hadith in Tuhfatul-Ahwathee vol 1: 

Al-Khattaabee said: There were people from the Arabs called Al-Ma'aareef who were known to be truthful, they had a specific dress. So the man would dress their clothes and give a false testimony and people would believe him when they see his dress. End

Uthaimeen: Finish Any Fasts You Have to Make Up for Ramadaan [Qadaa] Before Fasting the Six of Shawwaal


Shaikh Uthaimeen, may Allaah have mercy on him, said, “The Sunnah is that a person fasts the six days of Shawwaal after finishing the make-up fasts [qadaa] of Ramadaan not before.  So if he had some fasts to make-up [due to having missed some in Ramadaan] but he fasted the six days of Shawwaal before the make-up fasts, he will not obtain their reward [i.e., the reward of the six of Shawwaal], because the Prophet صلى الله عليه وسلم said, “Whoever fasts Ramadaan …” and it is not correct to say about a person who has some fasts from Ramadaan still incumbent upon him that he has fasted Ramadaan, rather he has only fasted some of it.”
Ash-Sharh al-Mumti, vol. 6, p. 466.

Uthaimeen: Finish Any Fasts You Have to Make Up for Ramadaan [Qadaa] Before Fasting the Six of Shawwaal


Shaikh Uthaimeen, may Allaah have mercy on him, said, “The Sunnah is that a person fasts the six days of Shawwaal after finishing the make-up fasts [qadaa] of Ramadaan not before.  So if he had some fasts to make-up [due to having missed some in Ramadaan] but he fasted the six days of Shawwaal before the make-up fasts, he will not obtain their reward [i.e., the reward of the six of Shawwaal], because the Prophet صلى الله عليه وسلم said, “Whoever fasts Ramadaan …” and it is not correct to say about a person who has some fasts from Ramadaan still incumbent upon him that he has fasted Ramadaan, rather he has only fasted some of it.”
Ash-Sharh al-Mumti, vol. 6, p. 466.

Uthaimeen: Finish Any Fasts You Have to Make Up for Ramadaan [Qadaa] Before Fasting the Six of Shawwaal


Shaikh Uthaimeen, may Allaah have mercy on him, said, “The Sunnah is that a person fasts the six days of Shawwaal after finishing the make-up fasts [qadaa] of Ramadaan not before.  So if he had some fasts to make-up [due to having missed some in Ramadaan] but he fasted the six days of Shawwaal before the make-up fasts, he will not obtain their reward [i.e., the reward of the six of Shawwaal], because the Prophet صلى الله عليه وسلم said, “Whoever fasts Ramadaan …” and it is not correct to say about a person who has some fasts from Ramadaan still incumbent upon him that he has fasted Ramadaan, rather he has only fasted some of it.”
Ash-Sharh al-Mumti, vol. 6, p. 466.

Uthaimeen: Finish Any Fasts You Have to Make Up for Ramadaan [Qadaa] Before Fasting the Six of Shawwaal


Shaikh Uthaimeen, may Allaah have mercy on him, said, “The Sunnah is that a person fasts the six days of Shawwaal after finishing the make-up fasts [qadaa] of Ramadaan not before.  So if he had some fasts to make-up [due to having missed some in Ramadaan] but he fasted the six days of Shawwaal before the make-up fasts, he will not obtain their reward [i.e., the reward of the six of Shawwaal], because the Prophet صلى الله عليه وسلم said, “Whoever fasts Ramadaan …” and it is not correct to say about a person who has some fasts from Ramadaan still incumbent upon him that he has fasted Ramadaan, rather he has only fasted some of it.”
Ash-Sharh al-Mumti, vol. 6, p. 466.

The Shaikh on the Hadith, “Du’aa is worship …” by The Albaani Blog


Explaining the hadith, “Du’aa is worship …” Shaikh al-Albaani, may Allaah have mercy on him said, “And there is no doubt that arrogantly refusing to worship and supplicate to Him, the Most High, necessitates His Anger against the one who does not call on Him … and some of the ignorant Sufis are ignorant or feign ignorance of these hadiths under the assumption that supplicating to Allaah is to show bad manners to Him, being affected in that by the Israa’ili narration, ‘His Knowledge of my condition suffices me from having to ask!’  So they were ignorant of the fact that a servant supplicating to his Lord is not in order to inform Him of his need, for He, “… knows the secret and what is [even] more hidden,” [Taa Haa 20:7] but rather that it is in order for him to manifest his servitude [to Allaah], his need of Him and his destitution [before Him].”
As-Saheehah, 6/326.

The Shaikh on the Hadith, “Du’aa is worship …” by The Albaani Blog


Explaining the hadith, “Du’aa is worship …” Shaikh al-Albaani, may Allaah have mercy on him said, “And there is no doubt that arrogantly refusing to worship and supplicate to Him, the Most High, necessitates His Anger against the one who does not call on Him … and some of the ignorant Sufis are ignorant or feign ignorance of these hadiths under the assumption that supplicating to Allaah is to show bad manners to Him, being affected in that by the Israa’ili narration, ‘His Knowledge of my condition suffices me from having to ask!’  So they were ignorant of the fact that a servant supplicating to his Lord is not in order to inform Him of his need, for He, “… knows the secret and what is [even] more hidden,” [Taa Haa 20:7] but rather that it is in order for him to manifest his servitude [to Allaah], his need of Him and his destitution [before Him].”
As-Saheehah, 6/326.

A benefit extracted from Tafsir As-Si'dee rahimahul-llah

Imam Abdur-Rahmaan bin Naasir As-Si'dee rahimahul-llah (died year 1376) commented on verse 3 in Al-Baqarah {Who believe in the unseen, establish the prayer and spend out from what We have provided for them} : 

"At many times the exalted combined between the prayer and the Zakaah in the Qur'aan. This is because the prayer entails sincerity to the worshiped, and Zakaah and spending entail being good to his servants. So the rubric of happiness of the servant is in him being sincere to the worshiped and exerting effort to benefit the creation. Similarly the rubric of the unhappiness of the servant is having no sincerity nor being good" End 

Tafsir As-Si'dee 

Al-Albaani Warning Against Native Arab Speakers Who Have Doctorates But Not Knowledge, What of Those Who Have Neither Doctorate Nor Arabic, Let Alone Knowledge? by The Albaani Blog


The Imaam said, “And in this regard, I advise the noble readers not to trust what is written these days in some of the magazines in circulation or widespread books containing Islamic research, especially those which are concerning the science of hadith, except if they are, firstly, written by the pen of someone whose [understanding of the]religion is trusted, and secondly that his knowledge and speciality in it [are trusted too]–for self-importance has conquered many of the writers of the present age, especially those who carry the title of, ‘Dr.,’ for they write about things which are not from their speciality, and about which they have no knowledge.
And indeed I know one of these individuals, he recently brought out a book before the people, most of it being about hadith and the seerah, thinking that in it he had relied upon authentic hadiths and narrations from the books of the Sunnah and Seerah! [Yet] then he [proceeds to] report narrations and hadiths in it which are unique in only being reported by the weak narrators, the abandoned narrators and those who have been accused of lying, like Waqidi and others. In fact, he reported the hadith, ‘We judge by what is apparent and leave what is hidden to Allaah,’ and he was resolute in attributing it to the Prophet صلى الله عليه وسلم even though it has no basis [in being a narration] from him صلى الله عليه وسلم with this wording–so, readers, beware of people like these.
And Allaah’s Aid is sought.”
As-Saheehah, vol. 1, pp. 100-101.

Al-Albaani Warning Against Native Arab Speakers Who Have Doctorates But Not Knowledge, What of Those Who Have Neither Doctorate Nor Arabic, Let Alone Knowledge? by The Albaani Blog


The Imaam said, “And in this regard, I advise the noble readers not to trust what is written these days in some of the magazines in circulation or widespread books containing Islamic research, especially those which are concerning the science of hadith, except if they are, firstly, written by the pen of someone whose [understanding of the]religion is trusted, and secondly that his knowledge and speciality in it [are trusted too]–for self-importance has conquered many of the writers of the present age, especially those who carry the title of, ‘Dr.,’ for they write about things which are not from their speciality, and about which they have no knowledge.
And indeed I know one of these individuals, he recently brought out a book before the people, most of it being about hadith and the seerah, thinking that in it he had relied upon authentic hadiths and narrations from the books of the Sunnah and Seerah! [Yet] then he [proceeds to] report narrations and hadiths in it which are unique in only being reported by the weak narrators, the abandoned narrators and those who have been accused of lying, like Waqidi and others. In fact, he reported the hadith, ‘We judge by what is apparent and leave what is hidden to Allaah,’ and he was resolute in attributing it to the Prophet صلى الله عليه وسلم even though it has no basis [in being a narration] from him صلى الله عليه وسلم with this wording–so, readers, beware of people like these.
And Allaah’s Aid is sought.”
As-Saheehah, vol. 1, pp. 100-101.

Al-Albaani Warning Against Native Arab Speakers Who Have Doctorates But Not Knowledge, What of Those Who Have Neither Doctorate Nor Arabic, Let Alone Knowledge? by The Albaani Blog


The Imaam said, “And in this regard, I advise the noble readers not to trust what is written these days in some of the magazines in circulation or widespread books containing Islamic research, especially those which are concerning the science of hadith, except if they are, firstly, written by the pen of someone whose [understanding of the]religion is trusted, and secondly that his knowledge and speciality in it [are trusted too]–for self-importance has conquered many of the writers of the present age, especially those who carry the title of, ‘Dr.,’ for they write about things which are not from their speciality, and about which they have no knowledge.
And indeed I know one of these individuals, he recently brought out a book before the people, most of it being about hadith and the seerah, thinking that in it he had relied upon authentic hadiths and narrations from the books of the Sunnah and Seerah! [Yet] then he [proceeds to] report narrations and hadiths in it which are unique in only being reported by the weak narrators, the abandoned narrators and those who have been accused of lying, like Waqidi and others. In fact, he reported the hadith, ‘We judge by what is apparent and leave what is hidden to Allaah,’ and he was resolute in attributing it to the Prophet صلى الله عليه وسلم even though it has no basis [in being a narration] from him صلى الله عليه وسلم with this wording–so, readers, beware of people like these.
And Allaah’s Aid is sought.”
As-Saheehah, vol. 1, pp. 100-101.

Al-Albaani Warning Against Native Arab Speakers Who Have Doctorates But Not Knowledge, What of Those Who Have Neither Doctorate Nor Arabic, Let Alone Knowledge? by The Albaani Blog


The Imaam said, “And in this regard, I advise the noble readers not to trust what is written these days in some of the magazines in circulation or widespread books containing Islamic research, especially those which are concerning the science of hadith, except if they are, firstly, written by the pen of someone whose [understanding of the]religion is trusted, and secondly that his knowledge and speciality in it [are trusted too]–for self-importance has conquered many of the writers of the present age, especially those who carry the title of, ‘Dr.,’ for they write about things which are not from their speciality, and about which they have no knowledge.
And indeed I know one of these individuals, he recently brought out a book before the people, most of it being about hadith and the seerah, thinking that in it he had relied upon authentic hadiths and narrations from the books of the Sunnah and Seerah! [Yet] then he [proceeds to] report narrations and hadiths in it which are unique in only being reported by the weak narrators, the abandoned narrators and those who have been accused of lying, like Waqidi and others. In fact, he reported the hadith, ‘We judge by what is apparent and leave what is hidden to Allaah,’ and he was resolute in attributing it to the Prophet صلى الله عليه وسلم even though it has no basis [in being a narration] from him صلى الله عليه وسلم with this wording–so, readers, beware of people like these.
And Allaah’s Aid is sought.”
As-Saheehah, vol. 1, pp. 100-101.

O my Lord! Make me one who performs As-Salât (Iqâmat-as-Salât ), and (also) from my Offspring


Rabbi ij`alnee muqeema as-salaati wa min thurreeyyatee
Rabbanaa wa taqabbal du`aa
O my Lord! Make me one who performs As-Salât (Iqâmat-as-Salât ),
and (also) from my offspring, Our Lord! 
And accept my invocation
[Surah Ibrahim: 14:40]
Listen to this Qur'anic Supplication:
014040.mp3

Wednesday, August 15, 2012

NEW SITE: *CALL TO TAWHEED*


As-salaamu `alaykum wa rahmatullaahi wa barakaatuh
Alhamdulillaah, we are pleased to inform you that from now on, the links to all of Ustaadh Fahd's classes will be kept at this site: Call to Tawheed: Arabic and Islamic Classes of Ustaadh Fahd At-Taahiriyy .  We hope you will find the new site to be user-friendly and easy to navigate.  Please spread the word so that others may benefit as well.
Baarakallaahu feekum wa jazaakumullaahu khair

Where will you be praying Taraweeh?

“Where will you be praying Taraweeh then?” A common question that is often repeated throughout this blessed month. However, many are oblivious to the fact there is in fact some‘fiqh’ behind this question as will soon be very evident….

“Muhammad bin Bahr said regarding the prohibition of searching and attending Masaajid due to the beauty of the recitation of the Imam (as quoted in Badaa’i al Fawaa’id 4/111):
'I saw Abu Abdullah (i.e. Imam Ahmad) in the Ramadhan and Fadl bin Ziyaad was leading him in Taraweeh. He had beautiful recitation and thus many mashaayikh and many locals gathered together until the mosque was full. Then Abu Abdullah climbed the staircase of the mosque and looked to the congregation and said:
“What is this! Why are you all leaving your [local] mosques and attend other mosques?”
Thereafter, [Fadl] lead them in prayer for a few more nights and then [Abu Abdullah] stopped him from leading the prayers due to disliking what he saw, i.e. the emptying of other mosques. Thus it is upon the neighbour of a mosque pray in his local mosque.’ [End of quote from Badaa'i]
And from Ibn al Qayyim’s research of the principle ‘sadd adh-dharaa’i’ in his book ‘i’laam al muwaqqi’een 2/160 he says:
‘The 54th point: The Prophet [saw] forbade the man to disregard the mosque which is closest to him and opt for another mosque as is in the narration of Baqiyyah on the authority of al Majaashi’ bin ‘Amr on the authority of ‘Ubaydullah on the authority of Naafi’ on the authority of Ibn ‘Umar that the Prophet [saw] said:
One of you must pray in the mosque which is closest to him and should not disregard it for another mosque.”
And that is so in order to prevent the abandonment of the mosque which is closer and to prevent the Imam from feeling abandoned and lonely.
However, if the Imam was of the habit of not performing the prayer correctly, or he was accused of innovations or openly expressed evilness, then there is no harm for a person to pray in another mosque.” [end of quote from 'i'laam]
The hadeeth which was reported in at-Tabaraani’s al Awsat as well as al-Jaami’ as-Sagheer andKanz al ‘Ummaal 6/659 as well as Majma’ az-Zawaa’id of al Haythami who said:
“Its [i.e. chain of narration] is trustworthy except for the Shaykh of at-Tabaraani: Muhammad bin Ahmed bin Nasr al Marwazi as I have not seen anyone who wrote a biography of him.” [end of quote]. at-Tabaraani also reported it in al Mu’jam al Kabeer 12/370….
And on the authority of Nawfal bin Iyaas who said: “We used to pray in the time of ‘Umar ibn al Khattab in the mosque. A group of people would pray here and another group in another place and the people would choose to pray with the one with the best voice. Thus Umar said:“I see that they have taken the Qur’an as melodious tunes! By Allah if I am able, I will change this matter. Three nights did not pass by except that he commanded Ubayy to lead them in prayer.” This was reported by al Bukhaari in khalq af’aal al ‘ibaad p.51 and Ibn Sa’ad inat-Tabaqaat (5/51) and al Marwazi in Qiyaam al-Layl.
And I have only brought your attention to this matter because it is exemplifying our circumstances today on a wide scale. Furthermore, virtuous deeds are not attained by committing prohibited deeds. And likewise because it is a trial for the Imam of the congregation. And Allah knows best.”
[End of translation]
The hadeeth of the Prophet [saw] was also declared authentic by Al-Albani to be saheeh insaheeh al Jaami’ (2/5456) which a slightly different wording as well as in as-Saheehah (2200).
And Allah knows best.

Taken fromThe Clear Sunnah

Minor Sins Will be Pardoned if One Refrains from Major Sins




In the Name of Allaah, the Extremely Merciful, the Bestower of Mercy

Allaah said,
﴿إِن تَجْتَنِبُواْ كَبَآئِرَ مَا تُنهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَـتِكُمْ
(If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins,)

Al-Haafidh Ibn Katheer (rahimahullaah) said: Meaning, if you avoid the major evil deeds that you were prohibited We will forgive you the minor evil deeds and will admit you into Paradise. 

This is why Allaah said,
﴿وَنُدْخِلْكُمْ مُّدْخَلاً كَرِيماً
(and admit you to a Noble Entrance (i.e. Paradise).)

There are several ahaadeeth on the subject of this honorable aayah. Imaam Ahmad recorded that Salman Al-Faarisee (radhiy’Allaahu `anhu) said,

"The Prophet (salla’Allaahu `alayhi wasallam) said to me, ‘Do you know what the day of Al-Jumu`ah is?’ I said, ‘It is the day during which Allah brought together the creation of your father (Aadam).’ He (salla’Allaahu `alayhi wasallam) said,

«لكِنْ أَدْرِي مَا يَوْمُ الْجُمُعَةِ، لَا يَتَطَهَّرُ الرَّجُلُ فَيُحْسِنُ طُهُورَهُ، ثُمَّ يَأْتِي الْجُمُعَةَ فَيُنْصِتُ حَتَّى يَقْضِيَ الْإمَامُ صَلَاتَهُ، إِلَّا كَانَ كَفَّارَةً لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْمُقْبِلَةِ، مَا اجْتُنِبَتِ الْمَقْتَلَة»

(I know what the day of Jumu`ah is. Anyone who takes a bath and cleans himself as much as he can and then proceeds for the Friday prayer and remains quiet until the Imaam finishes the prayer, all his sins in between the present and the next Friday will be forgiven, as long as major sins were avoided.)'"

Al-Bukhaaree recorded similar wording from Salmaan Al-Faarisee.

Tafseer Ibn Katheer, tafseer of Soorah An-Nisaa, aayah 31

Minor Sins Will be Pardoned if One Refrains from Major Sins




In the Name of Allaah, the Extremely Merciful, the Bestower of Mercy

Allaah said,
﴿إِن تَجْتَنِبُواْ كَبَآئِرَ مَا تُنهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَـتِكُمْ
(If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins,)

Al-Haafidh Ibn Katheer (rahimahullaah) said: Meaning, if you avoid the major evil deeds that you were prohibited We will forgive you the minor evil deeds and will admit you into Paradise. 

This is why Allaah said,
﴿وَنُدْخِلْكُمْ مُّدْخَلاً كَرِيماً
(and admit you to a Noble Entrance (i.e. Paradise).)

There are several ahaadeeth on the subject of this honorable aayah. Imaam Ahmad recorded that Salman Al-Faarisee (radhiy’Allaahu `anhu) said,

"The Prophet (salla’Allaahu `alayhi wasallam) said to me, ‘Do you know what the day of Al-Jumu`ah is?’ I said, ‘It is the day during which Allah brought together the creation of your father (Aadam).’ He (salla’Allaahu `alayhi wasallam) said,

«لكِنْ أَدْرِي مَا يَوْمُ الْجُمُعَةِ، لَا يَتَطَهَّرُ الرَّجُلُ فَيُحْسِنُ طُهُورَهُ، ثُمَّ يَأْتِي الْجُمُعَةَ فَيُنْصِتُ حَتَّى يَقْضِيَ الْإمَامُ صَلَاتَهُ، إِلَّا كَانَ كَفَّارَةً لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْمُقْبِلَةِ، مَا اجْتُنِبَتِ الْمَقْتَلَة»

(I know what the day of Jumu`ah is. Anyone who takes a bath and cleans himself as much as he can and then proceeds for the Friday prayer and remains quiet until the Imaam finishes the prayer, all his sins in between the present and the next Friday will be forgiven, as long as major sins were avoided.)'"

Al-Bukhaaree recorded similar wording from Salmaan Al-Faarisee.

Tafseer Ibn Katheer, tafseer of Soorah An-Nisaa, aayah 31

Like Heavy Rain


Sulayman ibn Qaasim said,
"The reward of every deed is known, except for the reward of patience, which will be like heavy rain."
Patience and Gratitude