"If Allah wanted goodness for a servant He opens for him doors of remorse, repentance, du`aa and good deeds."
"Shaytan has come to you, O son of Adam, from all directions, except from above. So he could never stand in your way to achieving the Mercy of Allah."
"Then finally, the points of criticism of Al-Maududi and his likes are so many that this introduction is not the place for them. But in summary, he is one furthest from abiding by the Sovereignty of Allah with regards to his Aqeedah and his Fiqh, and with regards to his stance on the Sunnah of the the Messenger of Allah, sallallahu alayhi wa sallam, and his stance with regards to the companions of the Messenger of Allah, sallallahu alayhi wa sallam and with regards to their enemies the Raafidee Shee'ah.Indeed he and his followers have alliance and friendship with those Raafidees, they support them and they praise their Taaghoot, Al-Khomeini and his students, the Ayaatur-Raafidiyyah.
This is one of the superb answers given by Sa’īd b. Al-Musayyib - Allāh have mercy on him. It is a strong weapon against heretics (mubtadi’ah) who recommend many different types of religious innovation in the name of them being dhikr and prayer. They then criticize the followers of the Sunnah for criticizing them, and accuse them of censuring dhikr and prayer, when in fact [Ahl Al-Sunnah] are only criticizing the contravention of the Sunnah in matters such as dhikr and prayer.
Salafi-Ikhwaani, Ikhwaani-Salafi? Salafi Aqidah, Ikhwaani Manhaj?by The Albaani Blog |
by Sheikh Albani (May Allah have mercy on him) Questioner: Is it obligatory on the student of legislated knowledge to learn the Arabic language and speak it? Al-Albaani: Learning the Arabic language is an obligatory issue due to what is established with the scholars that: those things which an obligatory action cannot be established without are obligatory themselves. And it is not possible for a student of knowledge to understand the Quraan and the Sunnah except through the Arabic language. As for speaking it, them that is something recommended [mustahab] due to the lack of a legislated proof obligating it. (Fataawaa ash-Shaikh al-Albaani fil-Madinah wal-Imaaraat, 35.) |
Session taken by Ustaadh FahadAlTaahiri(May Allah preserve him) Course Description Semester One: Subject One: Principles in Tawheed and Fiqh Subject Two: Principles of Nahw and Sarf Subject One: Classes will on both Fridays and Saturdays, under a plan to make a day for Tawheed and a day for Fiqh every week, and this is besides the Arabic. • Tawheed and Jurisprudence Course: The Course Outcomes: 1- The student should build from this course the foundation of his religion, which he was created for, by fully understanding all that has to do with the first Pillar of Islam, the witness that no Deity has the right to be worshiped but Allah, and that Mohammad is His slave and messenger. 2- Being fully aware of what enters into Islam, and what nullifies it, and knowing all the acts which affect your Belief either by lessening it, or negating it. 3- Knowing the basics of Jurisprudence, Starting from purification, and ending with Prayer, and fasting. 4- Being aware of the main illnesses of the Heart, and how they affect the outward behavior of a Muslim, thus avoiding them, and acting upon the etiquettes of Islam. 5- Prepared to call to Allah, with wisdom and by that which is best, by learning the principles of Islam in enjoining good and forbidding evil. Course Outlines: The course is considered to be Principles, definitions, and beneficial key points regarding the following: 1- The Sources of Evidence in Islam 2- The Terminology of Tawheed, and Shirk in Islam 3- The Levels of achieving one's Tawheed 4- Levels of acts effecting Tawheed 5- Understanding Worship, and its Rules 6- Ideology of Preserving Monotheism 7- The Five Pillars of Eemaan 8- The Correct Belief regarding the Companions 9- Allah's Names and Attributes 10- Chapters of Purification 11- Chapters of Prayer 12- Chapters of Islamic etiquettes 13- Chapters of etiquettes of seeking knowledge Subject Two: • Morphology and Grammar Course (Professional Arabic): Course Outcomes: 1- The student would mainly be able to use the Verbs in their different forms and in sentences in a correct manner. 2- Through mastering the principles the student would eventually be prepared to produce his own words by himself simply by knowing the root word, instead of memorizing many words without knowing any principles to relate them to. 3- The student would fairly be prepared to ponder on the verses or Qur'an or any other text he wishes, and recognize the word combinations. Course Outlines: 1- The History of Arabic Sciences 2- Why Arabic is a condition to understanding Islam 3- The Ideology of Arabic Sciences 4- The Arabic words and its types 5- The verbs and its types 6- The forms and how they are studied 7- The Conjugations of Verbs, with and without pronouns 8- The Basic rulings of Pillars in Sentences 9- Applying studied Ruling on a memorized Text: a. The Qur'an b. The Four Fundamental Principles Language of instruction: English Cost: Free Add Ustadh FahadAlTahiri in here and receive invites for the course ---------------------------------------------------------------------------------------------------------------------------------------- Downloads: |
Questioner: May Allaah reward you with good. Regarding mentioning [Allaah’s] Names and Attributes, some people say that the callers to Allaah must not speak about this issue in front of the common masses and riffraff, because delving into such things leads to placing doubt in them, so how true is this statement? Al-Albaani: We say to these people: then you [find and] speak about something in front of the common folk which is better than that, you speak about something which is better than that. And if talking about that does not impress you then you have to speak about something which does other than that, and if you can’t [find something better than Allaah’s Names and Attributes to talk about]–and you won’t be able to–then you will hear what will not please you and this is the thing that doesn’t please you, [but] what is important is that it pleases your Lord. And this is what has reached us from the Salaf’s knowledge and what we hold as religion before Allaah. And the common folk, as I said to you just now, are upon the natural inborn inclination [that Allaah created man on, al-fitrah], when it is said to them that, ‘[Allaah is] not above, and not below …’ [as the deviant sects say when explaining Allaah’s Names and Attributes] their hearts disapprove of that, but when it is said to them that, ‘Allaah is above all of His creation and there is no created thing above Him,’ [as is the aqidah of the Salaf], then this is what goes with the sound inborn inclination [that Allaah created them on], “... the fitrah of Allaah which He has created [all] people upon.” [Rum 30:30]. Al-Hudaa wan-Noor, 314. |
"Whoever believes in the messengers and obeys them, their enemies display enmity towards him and harm him. Therefore he (the believer) is tested by that which hurts him. If the person doesn't believe in them and he doesn't obeys them, he is punished in the life of this world and in the hereafter. Therefore that which hurts him comes about. And that which hurts him is the greatest of pain and more lasting than the pain that befalls the followers of the Messengers. Therefore its a must that that one goes through hardship/pain whether you believe or turn away from Eemaan. However (the difference is that) the believer experiences pain in the life of this world to start, then he will have a good ending in the life of this world and in the hereafter. As for the one who turned away from Eemaan, he will experience delight to start with then he will proceed on to the everlasting punishment."
"Whoever believes in the messengers and obeys them, their enemies display enmity towards him and harm him. Therefore he (the believer) is tested by that which hurts him. If the person doesn't believe in them and he doesn't obeys them, he is punished in the life of this world and in the hereafter. Therefore that which hurts him comes about. And that which hurts him is the greatest of pain and more lasting than the pain that befalls the followers of the Messengers. Therefore its a must that that one goes through hardship/pain whether you believe or turn away from Eemaan. However (the difference is that) the believer experiences pain in the life of this world to start, then he will have a good ending in the life of this world and in the hereafter. As for the one who turned away from Eemaan, he will experience delight to start with then he will proceed on to the everlasting punishment."
